복음서의 종결에 관한 마가복음의 전략
A Reconsideration on the Literary Strategy of the Markan Original Ending
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
A Reconsideration on the Literary Strategyof the Markan Original Ending Roh Sik Park(Kangnam University) The author of the Gospel of Mark ends his gospel on a note of human failure. Mark 16:8 is the original and intended ending of the Gospel. This is a major literary unit of the Gospel as well as the conclusions of the major works of ancient popular narrative. The Markan original ending is a literary and rhetorical strategy that addresses Christian who are faithful, yet fearful, stumbling, feeling both Jesus’ absence and the silence of the eyewitnesses formerly among them and awaits a hearing of this new word in the audience ahead of the text. This study aims to identify the specific literary and rhetorical techniques and theological implications of the Markan original ending. The Markan original ending emphasizes the apostolic commission to proclaim the gospel. The words of the final scene in the Gospel of Mark describe an experience past and present. The Markan original ending is designed to be an experience of conflict between the scandal of flight and silence and the fear of proclamation. This study focuses on a dialogue with the women’s scandalous actions of flight and silence in the final verse of the Gospel of Mark. The women’s flight and silence in Mark 16:8 creates generative potential space between narrative and audience, space in which audience can respond. In response to the shock of realization that the response of flight and silence is utterly wrong, the narrative appeals for the proclamation of the gospel regardless of fear. The Markan original ending provokes the listeners and audiences to reflect on the future response of Jesus’ followers to the commission to proclaim the gospel.
Abstract
A Reconsideration on the Literary Strategyof the Markan Original Ending Roh Sik Park(Kangnam University) The author of the Gospel of Mark ends his gospel on a note of human failure. Mark 16:8 is the original and intended ending of the Gospel. This is a major literary unit of the Gospel as well as the conclusions of the major works of ancient popular narrative. The Markan original ending is a literary and rhetorical strategy that addresses Christian who are faithful, yet fearful, stumbling, feeling both Jesus’ absence and the silence of the eyewitnesses formerly among them and awaits a hearing of this new word in the audience ahead of the text. This study aims to identify the specific literary and rhetorical techniques and theological implications of the Markan original ending. The Markan original ending emphasizes the apostolic commission to proclaim the gospel. The words of the final scene in the Gospel of Mark describe an experience past and present. The Markan original ending is designed to be an experience of conflict between the scandal of flight and silence and the fear of proclamation. This study focuses on a dialogue with the women’s scandalous actions of flight and silence in the final verse of the Gospel of Mark. The women’s flight and silence in Mark 16:8 creates generative potential space between narrative and audience, space in which audience can respond. In response to the shock of realization that the response of flight and silence is utterly wrong, the narrative appeals for the proclamation of the gospel regardless of fear. The Markan original ending provokes the listeners and audiences to reflect on the future response of Jesus’ followers to the commission to proclaim the gospel.
참고문헌 (46)
- W. Marxen, "Mark the Evangelist: Studies on the Redaction History of the Gospel", pp.111~116 (1969), Abingdon
- T.E. Boomershine, "Mark 16:8 and The Apostolic Commission", JBL, 100 (1981)
- J. Lee Magness, "Sense and Absence: Structure and Suspension in the Ending of Mark’s Gospel", pp.88~ (1986), Scholars Press
- Kelly R. Iverson, "A Further Word on Final Ga,r (Mark 16:8)", CBQ, 68, pp.79~94 (2006)
- 최영실, "부활의 첫 증인이 된 갈릴리의 여인들", 기독교 사상, 40 (1996)
- J.D. Crossan, "The Passion in Mark: Studies on Mark 14-16" (1976), Fortress Press
- W.L. Knox, "The Ending of St. Mark’s Gospel", HTR, 18, pp.21~22 (1972)
- N. Clayton Croy, "The Mutilation of Mark’s Gospel", pp.49~50 (2003), Abingdon
- G.W. Trompf, "The First Resurrection Appearance and the Ending of Mark’s Gospel", NTS, 18, pp.308~330 (1972)
- P. Katz, "The Early Christians’ Use Codices Instead of Rolls", JTS, 44, pp.63~65 (1945)
- Metzger, "Exegetical Issues", 10~
- Bruce Metzger, "A Textual Commentary on the Greek New Testament", pp.125~ (2002), Deutsche Biblegesellschaft
- C.E.B. Cranfield, "The Gospel According to Saint Mark", pp.471~ (1959), Cambridge University Press
- Brendan Byrne, "A Costly Freedom: A Theological Reading of Mark’s Gospel", pp.253~ (2008), Liturgical Press
- 배성진, "마가복음의 종결", 신약연구, 9(4), pp.597~624 (2010), 한국복음주의신약학회
- P.W. van der Horst, "Can a Book End with Ga,r? A Note on XVI. 8", JTS, 23, pp.123~ (1972)
- W.C. Allen, "St. Mark XVI. 8 ‘They were afraid.’ Why?", JTS, 47, pp.46~ (1946)
- Marie Sabin, "Women Transformed: The Ending of Mark is the Beginning of Wisdom", Cross Currents, 48, pp.159~160 (1998)
- Carolyn Osiek, "The Women at the Tomb What Are They Doing There?", HTS, 53, pp.116~ (1997)
- David Catchpole, "The Fearful Silence of the Women at the Tomb: A Study in Markan Theology", JTSA, 18, pp.6~10 (1977)
- Ben Witerington III, "Women in the Ministry of Jesus", pp.122~ (1984), Cambridge University Press
- Elisabeth S. Fiorenza, "In Memory of Her: A Feminist Theological Reconstruction of Christian Origins", pp.321~ (1983), Crossroad Publishing
- 김춘기, "마가복음에 나타난 제자직에 대한 고찰: 막 15:33-16:8을 중심하여", 신학과 목회, 3, pp.19~20 (1989)
- Luise Schottroff, "Lydia’s Impatient Sisters: A Feminist Social History of Early Christianity", pp.214~ (1995), Westminster John Knox
- E.S. Malbon, "In the Company of Jesus", pp.66~67 (1989), Westminster John Knox Press
- Susan Miller, "‘They Said Nothing to Anyone’: The Fear and Silence of the Woman at the Empty Tomb(Mk 16.1-8)", Feminist Theology, 13 (2004)
- Victoria Phillips, "A Feminist Companion to Mark", pp.222~234 (2001), The Pilgrim Press
- J.D. Hester, "Dramatic Inconclusion: Irony and the Narrative Rhetoric of the Ending of Mark", JSNT, 57 (1995)
- Robert H. Gundry, "Mark: A Commentary on His Apology for the Cross", pp.487~ (1993), W. B. Eerdmans Publishing Company
- James R. Edward, "The Gospel According to Mark", pp.484~ (2002), Eerdmans
- J.D. Crossan, "Mark and the Relatives of Jesus", NovT, 15 (1973)
- Albrecht Oepke, "TDNT, vol.2", pp.450~ (1964), Eerdmans
- P. Davone, "The Characterization and Narrative Function of the Women at the Tomb (Mark 15,40-41.47; 16,1-8)", Biblica, 77, pp.391~392 (1996)
- J.M. Robinson, "The Problem of History in Mark", pp.68~ (1968), SCM Press
- Guy J. Williams, "Narrative Space, Angelic Revelation, and the End of Mark’s Gospel", JSNT, 35, pp.269~ (2013)
- R.P. Meye, "Mark’s Special Easte Emphasis", Christian Today, 15, pp.585~ (1971)
- W.L. Lane, "The Gospel According to Mark", pp.592~ (1974), Eerdmans
- Norman Petersen, "When is the End not the End?", Interpretation, 34, pp.160~ (1980)
- T.E. Boomershine, "The Narrative Technique of Mark 16:8", JBL, 100, pp.213~223 (1981)
- 박노식, "마가복음 그 위대함", pp.346~ (2014), 한국학술정보
- 김영인, "마가복음의 결말과 종결의 GAR", 성경원문연구, (27), pp.56~70 (2010), (재)대한성서공회
- 유태엽, "마가의 결말(16:8)의 진정성과 의미에 대한 고찰", 신학과 세계, 3, pp.78~79 (2011)
- Mary Ann Tolbert, "Sowing the Gospel: Mark’s World in Literary-Historical Perspective", pp.297~ (1989), Fortess
- D.E. Nineham, "The Gospel of St. Mark", pp.32~33 (1963), Penguin Books
- Joan L. Mitchell, "Beyond Fear and Silence: A Feminist-Literary Reading of Mark", pp.94~ (2001), Continuum
- Diana Culberstson, "The Poetics of Revelation: Recognition and the Narrative Tradition", pp.144~ (1989), Mercer University