고린도에서의 크리스천의 자기정체성 형성
Formation of Christian Self-Identity in Corinth
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바울은 그의 서신들에서 복음을 듣고 그리스도를 따르게 된 이방인 개종자들을 가리켜 “믿는 자(들)”로 부른다(예: 갈 3:22; 살전 1:7; 고전 1:21; 고후 6:14-15). 이 자기정체성의 용어의 기원에 대해서는 구약과 유대교 배경으로 설명하거나, 헬라 문헌들에 비추어 설명하거나, 예수 전승과 연관지어 설명하는 등 다양한 방식의 설명이 시도되고 있다. 그런데 공관복음과 바울서신에서 예수와 바울이 각각 제시하는 “믿음”에 대한 가르침들을 자세히 살펴보면 바울이 “믿는 자(들)” 용어들을 다른 무엇보다 예수의 말씀 전승에 의지하여 발전시킨 것일 가능성을 보다 진지하게 고려해 볼 필요가 있어 보인다. 본 논고에서 필자는 마가복음과 고린도전후서의 “믿음” 말씀들을 중심으로 이와 같은 가능성을 면밀하게 검토해보고 바울이 고린도교회 사람들 안에 “믿는 자(들)”로서의 자기정체성을 갖추게 하고 또 이와 같은 정체성에 기반하여 그들의 영적, 도덕적 형성을 북돋기 위해 하는 몇가지 목회적 노력들을 고린도전후서를 중심으로 살펴보았다.
Abstract
Formation of Christian Self-Identity in Corinth Jin Ki Hwang (former prof., Fuller Theological Seminary) In his letters Paul often calls his gentile converts “(the) believers”(Gal 3:22; 1 Thess 1:7; 1 Cor 1:21; 2 Cor 6:14-15, etc.). The origin of this self-designation may be explained in several different ways (e.g. OT and Judaism; Hellenism; Jesus tradition). But a careful comparison of the “faith” sayings attested in both Jesus and Paul seems to indicate that Paul’s use of “believer(s)” as a self-definitive term may have been significantly influenced by the Jesus-tradition. In the present paper, we have explored this possibility - focusing on the “faith” terms in the Gospel of Mark and 1-2 Corinthians - and tried to appreciate Paul’s pastoral efforts to shape Christian self-identity among Christ-followers in Corinth, and to advance their spiritual and moral formation.
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