16세기 예천 지역의 학풍과 藥圃 鄭琢

Abstract

This study is designed to address the academic climate of the sixteenth-century Yecheon region and the study of Yakpo Jeongtak. The sixteenth century was a period of tribulation for the Sarim school, but their ideas were sharpened by these harsh experiences. Yecheon is located at the headwaters of the mainstream of the Nakdong River, and it was through the mountains of Hakgasan and Naesungcheon that Confucian culture was shaped. Yecheon's Neo-Confucianism begins in earnest by creating a genealogy of Neo-Confucianism that leads to Cho Yong of Ho-myeong, a disciple of Jeong Mong-ju, and the Yunsang of Bomun, a disciple of Cho Yong. It is in this context that Lee Hwang said, "It is not easy to know the origin of Seong-ri, but Yecheon refers to the names of the two." Ganganhak(江岸學) has academic characteristics such as 江岸學 communicative, practical, and originality. Among them, in the Yecheon area, communicative and practicality are emphasized, and originality seems to have been relatively weakened. Although there is a relative of Lee Hwang and his disciples are sometimes counted or introduced, in Yecheon, there are few traces of exploring Toegyehak by deeply accepting the theory of selfishness. The Confucian intellectual who represents Yecheon Ganganhak in the 16th century is Jeong Tak. He showed little interest in the originality of a new perception of the world. Rather, he became a disciple of Lee Huang and Cho Shik and most actively demonstrated the communicative of the Toe·nam studies. In particular, the specific examples shown in Gopyeongdonggye(高坪洞契)'s <work hard items(勸勉條)> and <prohibited items(禁制條)>, and the practical skills demonstrated during the Imjin War, were the most practical aspects of the study of Jeongtak.