申采浩의 아나키즘 수용과 東方被壓迫民族連帶論

Abstract

Experiencing people power which gushed out at the 3·1Independence Movement, he recognized the mass of the people as the main agent of a historical change. Writing “A declaration of Korea’s Revolution” in 1923, he broadened his understanding of anarchism and deepened his understanding of it enough to call himself an anarchist in the autumn of the year. Though there are diverse views evaluating his thought of anarchism and activities, it would be appropriate to recognize them as the subjective change of the ideology and methodology of the independence movement that he had experienced. Danjae designed the “Theory of solidarity of the oppressed people in the East” as a means to carry out the theories of “Absolute independence” and “Direct revolution by the mass of the people” and tried to put it into practice. His international solidarity and theory of solidarity of the people in the East had close relations with his subjective acceptance of anarchism and this was a considerable change in his thought and theory of independence movement. Danjae was sure that Korea’s independence would have a significant meaning for peace in the East and maintained solidarity between Korea and China. And by extension, he maintained the theory of solidarity of the people in the East. His theory was the theory of solidarity of the oppressed people in East who were under colonial rule. He participated in an organization of anarchism and worked for it. But he was captured at a postoffice in Keelung in 1928 exchanging the fake foreign exchanging into currency in order to raise capital for their activities and couldn’t attain his aim. Danjae Shin, Chae-ho, he could be called as a revolutionist in the East who tried to attain peace in the East breaking down contradiction of colonial rule for the oppressed people as well as an independence fighter looking for Korea’s independence as a Korea’s Kropotkin.