第二外语汉语教材中文化点设定的理论探讨
A Theoretical Study on the Configuration of Cultural Points in Chinese Textbooks for Teaching Chinese as a Second Foreign Language
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本研究将第二外语汉语教育重新界定为语言与文化的融合体系,并从理论层面对教材中文化要素的概念、类型及设定原则进行探讨。研究结果表明,当前教材中的文化呈现仍停留在碎片化与表层化阶段,存在物质文化偏重、制度与观念文化不足、传统主题集中以及当代社会反映不充分等问题。同时,语言功能与文化功能的衔接、单元之间的连续性、多模态教学资源及教师支持体系均相对薄弱,限制了学习者对文化的内化。鉴此,本文主张将文化要素视为语言意义建构的核心轴心,而非附加或装饰性内容,并提出比较文化视角的引入、分级化设计、传统与现代的平衡呈现、多模态教学资源建设等改进方向。本研究为提升第二外语汉语教育的文化深度与人文育人功能提供了理论支撑。
Abstract
This study conceptualizes Chinese language education as an integrated system of language and culture, and theoretically explores the concept, classification, and principles of cultural elements in textbooks for teaching Chinese as a second foreign language. Unlike previous studies that mainly focused on linguistic techniques and skill acquisition, this research emphasizes the process of cultural meaning formation embedded within the structure of language education, thereby elucidating the pedagogical implications of language–culture integration. The findings reveal that the current presentation of cultural elements in Chinese textbooks remains fragmented and superficial despite some recent progress. The content is heavily biased toward material culture while neglecting institutional and conceptual aspects, and continues to focus predominantly on traditional themes with insufficient reflection of contemporary Chinese society. Moreover, the lack of critical cultural awareness, weak linkage between linguistic and cultural functions, and the absence of continuity between units make it difficult for learners to internalize culture systematically. The insufficient provision of teaching resources and multimodal materials further weakens experiential and immersive learning. To address these issues, the study argues that cultural elements should not be treated as supplementary or decorative components, but as the core axis of language meaning construction. A paradigm shift is required in which culture is fully embedded in the textual, discursive, and pedagogical structures of textbooks. Suggested improvements include: the internal integration of culture within texts and tasks; the incorporation of comparative and intercultural perspectives; a balanced representation of traditional and modern culture; learner-centered progressive design based on proficiency levels; multimodalization of materials; and the establishment of a systematic teacher-support mechanism. Ultimately, the configuration of cultural elements in textbooks is not a matter of content arrangement but a reflection of educational philosophy—answering the question of what kind of human being language education seeks to cultivate. Integrating language and culture fosters learners’ capacity for intercultural understanding, self-reflection, and global citizenship, thus expanding Chinese language education beyond skill training toward holistic and humanistic development.
