蘇齋 盧守愼의 詩文學

Abstract

Sojae(蘇齋) spend twenty two years in a place of exile owing to the implication of ELSASAWHA(乙巳士禍) three years later, after getting into the government service. He left great achievements which worked out the immortal literature and philosophy by sublimating these poor and adverse circumstances in a new life while he spend the bitter time owing to the political disturbance, which was not definitely different with his own will of life. We can understand that he is such an exile-poetbecause there were 1,023 poems created in a place of exile among 1,449 poems of all that he left. According to contents by analyzing his poems, they can be classified by ‘the affection and lamentation of parting and the yearning of friends’, ‘the comfort of life by associating with an appreciative friend’, ‘the restricted ego and the deep consideration of literature’, ‘the wisdom of honorable life reflected things,’ and ‘the distress of exile and the affection of patriotism’. The special features of No Soo-sin’s poems are to make full use of a proper noun, which are the person`s name, the name of place, the name of occupation, etc, for the poetic diction, to get an excellent poetic-effect by arranging an appropriate slang word and conjunctionand to have a good command of the dialogic style of one of figures of speech[重意法] and one of hyperboles[反復法] for the rhetorical device and expression. Sojae accepted the reality as a destiny by conquering the frustration of exile and accomplished the meeting of his refined literary work with an energetically creative power and a will of adamant. By accepting Dangsipoong(唐詩風) which generally does a nature, he made an atmosphere of learning Du Bo(杜甫), and accomplished a big mark of the middle-century literature of Korea through the meeting of refined literary work. This may be why the world names him Kwankaksamgul(館閣三傑) or Hoesoji(湖蘇芝).