穌齋 盧守愼의 만년기 시에 대한 고찰

Abstract

This paper presents an investigation into the ideology of materials and connections of poems in the Chinese poems of Sojae Noh Su-shin(1515～1590) in his later years. He was the nation's first Yangmyeonghak scholar that accepted Jeonseuprok by Wang Su-in and raised a new Shimseong and study theory. Just like he accepted Yangmyeonghak and raised a new ideology, he mostly created difficult poems in an unconventional form different from trite poems in vogue in the former half of Joseon. During his exile, he usually created long poems, in which he identified his poverty-stricken life with the impoverished life of common people and realistically described it, and short poems, in which he sang about his empty life in a tragic sentiment. After his exile was lifted, he held a high-rank position in the government as an old man and still created poems in a sorrowful sentiment. The previous studies understood those characteristics of his poems as the influence of the Ting style that tried to express one's emotions frankly and argued that his poetry was the pioneer of Samdangpa. This study discussed that he usually created a poem in the Song style that elaborated placed difficult authentic precedents and used unfamiliar poetic words that were rarely used in poetry. The study also maintained that his difficult poems reflected the Yangmyeonghak-based life attitude of the poet that made sincere efforts to reach an ideal state of personality where daily emotions and actions would match the natural law.