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张承志对鲁迅精神的接受与实践

Zhang Chengzhi's Acceptance and Practice of Lu Xun's Spirit

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鲁迅与张承志,身处不同时代,却同为时代英雄,他们一个“以笔为枪”,一个“以笔为旗”,从鲁迅到张承志,笔者以为这是中国现代思想史和文化史上极具有个性魅力的颇具共性的“生命洪流”,在这样一个充满了喧嚣碎片和迷离浮华的时代,这些文化心灵的存在给黑沉沉的中国带来的是充满蓬勃生气的黎明曙光. 在价值重估和思想重建的年代,同样需要对这种文化传统进行回溯。张承志对“五四”思想的重新勾勒,对鲁迅精神价值的心灵书写,则是对中国文化生命的自觉传承和价值体认,批判的精神与慷慨赴难般的热情浑融交织,构塑了对理想价值的坚定追求. 鲁迅和张承志有着很多的相似之处, 幼年丧父, 年幼时的家境, 日本学习和生活的体验以及具有反抗精神, 平民情怀, 精英意识等等. 虽然张承志反感别人把他当成鲁迅的影子,但是从他的作品中,却留下了许多鲁迅思想的印记. 他们在不同的历史时期用一生的时间去追求一种精神,一种意义. 他们坚信只有重建精神家园,才能重新思考生命的终极价值. 在鲁迅所在的五四时期和张承志所在的中国迅速崛起的新时期,他们都在为坚守“精神价值”而战并深深地陷入孤独与彷徨. 他们的思想都表现出一种强大的人道主义力量,这种力量来自于真正的知识分子的良心,鲁迅在弱者本位这一思想指导下表现出了反抗绝望,张承志则站在被杀戮的一方,赞扬底层人民的美丽以及对信仰的坚守. 虽然张承志对实现理想更多提到的是宗教献身精神,但是不屈服于丑恶的现实以及追求真理的信念与鲁迅思想是想通的. 在张承志的身上,我们看了鲁迅精神.

Abstract

Lu Xun and Zhang Chengzhi, who are in different eras, are both heroes of the times. They use a pen as a gun and a pen as a banner. From Lu Xun to Zhang Chengzhi, the author thinks that this is the history of modern Chinese thought and cultural history. The common "life torrent" with personality charm, in such an era full of shards and fascinating glitz, the existence of these cultural minds brings a thriving dawn of dawn to the dark China. In the revaluation of value and In the era of ideological reconstruction, it is also necessary to trace back this cultural tradition. Zhang Chengzhi’s re-explaining the "May 4th" thought and the spiritual writing of Lu Xun's spiritual value are the conscious inheritance and value recognition of Chinese cultural life. The spirit and the enthusiasm of generosity and enthusiasm are intertwined, shaping a firm pursuit of ideal value., Lu Xun and Zhang Cheng are very similar. He lost his father in his childhood, studied at home in his childhood and in Japan, lived in rebellion. Feelings of common people, elite rituals and so on. Although Jangchongs was disgruntled that others regarded himself as the shadow of Lu Xun, many of his works were stigmatized by Lu Xun. In their different histories they pursued a belief and value with a lifetime. They firmly believe that renewing the mental world will rethink the ultimate value of life. 5.4 The new era of Lu Xun and the emergence of China in Zhu Xiangzh, they fought to keep their spiritual values ​​and were deeply lost in solitude and wandering. Their thoughts are manifesting a strong humanitarian power. The source of this power came from the conscience of a true intellectual. Lu Xun rebelled against despair from the standpoint of the weak and Jang Cheng stood slaughtered and praised the beauty and solid faith of the lower classes. Although Jangchongs emphasized the necessity of religious devotion to realize ideal, belief in seeking truth without submitting to ugly reality leads to Lusung thought. In Jangchungs' body, we saw the spirit of Lu Xun.

참고문헌 (19)

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