『석문의범』과 『의례준칙』의 상례 비교 연구- 의례에 대한 관점으로 -

Abstract

In this study on the Buddhist ritual of the Joseon Dynasty, review of the 『Sukmooneuibhum(釋門儀範)』, as an important material that can see how it has changed so far, we can understand exactly the current Buddhist ritual and the influence of a ritual since 1934･1935 on the current ritual. To do this, we first review the contents of the 『Sukmooneuibhum(釋門儀範)』 and compare to the 『Euireajunchik(儀禮準則)』 around the 『Saryaepyeonram(四禮便覽)』, then let's study at the various components of these documents and how the rituals actually proceeded. At this time, a comparative research methodology was used to compare the characteristics of the document. As a result, a similar point is that both the the 『Sukmooneuibhum(釋門儀範)』 and the 『Euireajunchik(儀禮準則)』 have a ritual process related to this before the death ritual begins. And they had a detailed format on how to handle the deceased. In addition, the ceremony procedures used as the concept of present invention were all the same, they dealt with the burial or cremation method that treats the body. On the other hand, as a different point, the 『Sukmooneuibhum(釋門儀範)』 requires the help of monks in carrying out the ritual process, the 『Euireajunchik(儀禮準則)』 carried out a general funeral with the help of the horses and ceremonies that have experienced various funerals. Also, in the case of the 『Sukmooneuibhum(釋門儀範)』, there was no specific mention of the funeral days. In the end from the standpoint of comparative study methodology of the 『Sukmooneuibhum(釋門儀範) and the 『Euireajunchik(儀禮準則)』, the main features are attributed to religious factors and the purpose for which the book was published. In the above, the 『Sukmooneuibhum(釋門儀範)』 is a very important document and I think that it is the data which confirms the identity of modern Buddhist ritual and links tradition and modernity.