우암 송시열의 여성교육관

Abstract

If I know the woman education philosophy of Woo-Am correctly, I should look into his life, and understand his philosophy and politics and social thought that he had. I first looked at his life. His life was blurred, but he was deeply involved with the first-class service so that he would come to mind first if he had a "Ye-controversy(禮訟)". However, if you look at it, you can say that it reflects his philosophy and political and social thought. His philosophy was to thoroughly adhere to the doctrines of the runner and to practice it with certainty, but he focused more on practical discipline and social transformation than on speculative theories. In addition, his political thought was to represent the political ideology of the mid-Joseon period, emphasizing the establishment of the morality of the ruler as a top priority. In terms of actual policy, the emphasis was on the stability of public welfare and the recovery of the national power, and it was mainly recognized as a result of the achievement of the realization of the punishment. In particular, he pursued the Yehak(禮學) based on the example of Kim, Jang-sang, making Confucian politics a means of rehabilitation and the cause of politics. His social ideology was to reduce the burden of the military forces of the Country, and to increase the law of the enemy by imposing taxes on the warlords. The women 's problem also emphasized traditional virtues such as hype, fidelity and obedience, but at the same time emphasized the economic role related to housewife rights such as the management of households and the proliferation of property. Therefore, his theory of women's education can be grasped directly through "Sister's Book(戒女書)", but it can be said that it is ethical and moral to modern people because of some necessary human character cultivation, language life, behavior etiquette, and cultural life.