통시적·비교언어학적 분석을 통해 본 한국어 ‘여인’의 문화적 함의
The Cultural Implications of 'Yeoin' in Korean from a Diachronic & Comparative Linguistic Analysis
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
In Korean language and Korean society, the word ‘여인’(yeoin) has a very unique status in following three points in particular. First, as its sex or gender oppositive term, the word ‘남인’(namin) for example doesn't exist at all. Second, while the word '여인‘ is rarely used in everyday spoken language, the frequency of its occurrence in written texts also shows a wide deviation from one sector to another. Third, in foreign languages including Chinese, it is especially difficult or even impossible to find a semantic or conceptual equivalent of the Korean word '여인’, Under this basic recognition, this paper begins with a diachoronic and comparative linguistic considerations : occurrence of the words ‘女人’ and ‘男人’ in Annals of the Joseon Dynasty on the one hand(chap.2), and Chinese literary texts corpus BCC on the other(chap.3). The next step is to examine the usage frequency and modality of the word ‘여인‘ in each of written Korean text sectors: art, literature, religion, academic, current affairs, etc(chap.4). And finaly, taking the view that in Koreans' collective unconsciousness, the word ’여인‘ contains a kind of relative sexual respect for feminine personality, this paper raise certain possibility to serve it as a base for sexual difference based women's studies in Korea(chap.5).
Abstract
In Korean language and Korean society, the word ‘여인’(yeoin) has a very unique status in following three points in particular. First, as its sex or gender oppositive term, the word ‘남인’(namin) for example doesn't exist at all. Second, while the word '여인‘ is rarely used in everyday spoken language, the frequency of its occurrence in written texts also shows a wide deviation from one sector to another. Third, in foreign languages including Chinese, it is especially difficult or even impossible to find a semantic or conceptual equivalent of the Korean word '여인’, Under this basic recognition, this paper begins with a diachoronic and comparative linguistic considerations : occurrence of the words ‘女人’ and ‘男人’ in Annals of the Joseon Dynasty on the one hand(chap.2), and Chinese literary texts corpus BCC on the other(chap.3). The next step is to examine the usage frequency and modality of the word ‘여인‘ in each of written Korean text sectors: art, literature, religion, academic, current affairs, etc(chap.4). And finaly, taking the view that in Koreans' collective unconsciousness, the word ’여인‘ contains a kind of relative sexual respect for feminine personality, this paper raise certain possibility to serve it as a base for sexual difference based women's studies in Korea(chap.5).
참고문헌 (21)
- 강경란, "프랑스 예술과 성" (2008), 예림기획
- 강주헌, "나는 여성보다 여자가 좋다" (2003), 광개토
- 궈허빙, "프랑스 여성" (2008), 시그마북스
- 김복래, "프랑스 여성 이야기: 페미니즘과 교태 사이에서" (2016), 새문사
- 金容沃, "여자란 무엇인가" (1986), 통나무
- 김지영, "코퍼스를 통해 본 현대중국어 應該의 의미와 용법에 대한 고찰 - 초중급(low-intermediate) 중국어 교수⋅학습에 유용한 논의를 중심으로", 중국어문학지, (55), pp.211~237 (2016), 중국어문학회
- 손자희, "한국 페미니즘의 문화지형과 여성주체" (2009), 문학과학사
- 송명희, "여성과 남성에 대해 생각한다" (2010), 푸른사상
- 송명희, "페미니즘 비평" (2012), 한국문화사
- 송명희, "여성과 남성에 대해 생각한다" (2010), 푸른사상
- 유제호, "한국 프랑스학계의 여성학 담론에 있어 ‘여인’의 용례와 그 문화적·학술적 함의", 프랑스학연구, (84), pp.217~247 (2018), 프랑스학회[DOI]
- 안경환, "남자란 무엇인가" (2016), 홍익출판사
- 옥정랑, "한국 여성의 한, 어떻게 풀어낼 것인가?" (2011), 시한울
- 이덕호, "언어와 성(性)의 연구 현황과 앞으로의 과제-특히 여성어 연구를 중심으로", 사회언어학, 5(1), pp.3~55 (1997)
- 이용숙, "프랑스 소설 속의 여인들을 찾아서" (1997), 여성신문사
- 이희원, "페미니즘 : 차이와 사이" (2011), 문학동네
- 정을미, "L.Irigaray의 성차의 윤리학, 그 조건과 방법", 프랑스어권 문화예술연구, 7, pp.251~269 (2002), 프랑스문화예술학회
- 초팽염, "성별 어휘 ‘男X", 女X’에 대한 의미 연구― ‘男, 중국어문학논집, pp.2017, (104)[DOI]
- 최용선, "언어와 성에 관한 연구의 비평적 개관", 사회언어학, 9(2), pp.157~186 (2001)
- Clément C, "새로 태어난 여성" (2008), 나남
- Scott, Joan W, "페미니즘 : 위대한 역설" (2006), 앨피