≪萬曆野獲編⋅山人≫ 飜譯 및 譯註

Abstract

The purpose of this paper is to translate WanliYehuoBian(萬曆野獲編), “Shanren(山人)” and leave footnotes. Here, Defu Shen wrote about Shanren who is capable of poetry and prose but does not go to the way into government service. WanliYehuoBian, “Shanren” is comprised of 7 parts: ‘Enzhaozhushanren(恩詔逐山人)’, ‘Biehaoyousuoben(別號有所本)’, ‘Shanrenminghao(山人名號)’, ‘Shanrenge(山人歌)’, ‘Wangbaigushi(王百穀詩)’, ‘Shanrenduilian(山人對聯)’, and ‘Shanrenyuwang(山人愚妄)’. First, in ‘Enzhaozhushanren’, towards the end of Ming Dynasty, Shanren commited wicked acts that had harmful social effects, and the emperor issued a report to expel the Shanren. ‘Biehaoyousuoben’ provides informations on the scholars at the time took names or nicknames from who they respected and used as their own pseudonyms. ‘Shanrenminghao’ tells a story on how Shanren prevailed and how they were graded to prevent reckless use of pseudonyms. ‘Shanrenge’ tells a story about how Fengyi Zhang hated Baigu Wang and wrote ‘Shanrenge’ to tell the disgraceful conducts of Shanren. In ‘Wangbaigushi’, there is a story on how Youhai Zhou and Baigu Wang are enemies and how Zhou satired Baigu Wang by changing the words on his poetry. In ‘Shanrenduilian’ Defu Shen criticized the arrogance of Shanren through the lines from chunlian(春聯) hanging on the walls of Baigu Wang, Xiangxian Qian, and Jiru Chen. In ‘Shanrenyuwang’, Defu Shen deplored, through stories that involved Shanren, how Shanren flattered the people of power at the time and disturbed the customs.