본문 바로가기
KERD
논문KCI 등재

Musae Ambo: Pastoral Poetry in the Ovidian Contest between Muses and Pierides

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

초록

In recent years, the study of Ovid’s poetry has begun to benefit from a renewed interest in pastoral poetry. Studies such as those of Barchiesi (2006) and Fabre-Serris (2003) have suggested other ways of interpreting instances of pastoral in the Metamorphoses moving beyond the focus on the idealised natural setting. This article suggests a new reading of pastoral poetry in Ovid by exploring for the first time how the Ovidian epic employs and reactivates the construction of the pastoral fantasy as a systematic world. In Metamorphoses 5 in particular, the poet dramatises the creative encounter between the generic worlds of pastoral and epic poetry in a new version of the (classically pastoral) song contest. Calliope, who is typically connected to epic poetry, competes against one of the Pierides, an epithet used for Virgil’s pastoral Muses of the Eclogues, but never for his Muses in didactic and epic poetry. The narration of this song contest between the Pierides and Muses, from an anonymous Muse to Pallas (Met. 5.294-698), serves to inscribe internally within the Metamorphoses a story of the Muses’ previous performances. However, the anamnesis of previous performances and the depiction of the poet-singers as reperforming their songs are the building blocks of the history of the pastoral world that is inscribed within pastoral poetry. Showing how within the Metamorphoses epic and pastoral interact as genres and shape each other anew, this approach aims to offer a new perspective on the intertextual relationship between Ovid and Virgil.

Abstract

In recent years, the study of Ovid’s poetry has begun to benefit from a renewed interest in pastoral poetry. Studies such as those of Barchiesi (2006) and Fabre-Serris (2003) have suggested other ways of interpreting instances of pastoral in the Metamorphoses moving beyond the focus on the idealised natural setting. This article suggests a new reading of pastoral poetry in Ovid by exploring for the first time how the Ovidian epic employs and reactivates the construction of the pastoral fantasy as a systematic world. In Metamorphoses 5 in particular, the poet dramatises the creative encounter between the generic worlds of pastoral and epic poetry in a new version of the (classically pastoral) song contest. Calliope, who is typically connected to epic poetry, competes against one of the Pierides, an epithet used for Virgil’s pastoral Muses of the Eclogues, but never for his Muses in didactic and epic poetry. The narration of this song contest between the Pierides and Muses, from an anonymous Muse to Pallas (Met. 5.294-698), serves to inscribe internally within the Metamorphoses a story of the Muses’ previous performances. However, the anamnesis of previous performances and the depiction of the poet-singers as reperforming their songs are the building blocks of the history of the pastoral world that is inscribed within pastoral poetry. Showing how within the Metamorphoses epic and pastoral interact as genres and shape each other anew, this approach aims to offer a new perspective on the intertextual relationship between Ovid and Virgil.

참고문헌 (60)

  1. Acosta-Hughes, B., "Brill’s Companion to Callimachus" (2011), Brill
  2. Albis, R. V., "Poet and Audience in the Argonautica of Apollonius" (1996), Rowman & Littlefield
  3. Alpers, P., "What is Pastoral?" (1996), University of Chicago Press
  4. Bakker, E. J., "Linguistics and Formulas in Homer: Scalarity and the Description of the Particle per" (1988), Benjamins
  5. Barchiesi, A., "Narrative Technique and Narratology in the Metamorphoses", 180~199 (2002)
  6. Barchiesi, A., "Music for Monsters: Ovid’s Metamorphoses, Bucolic Evolution and Bucolic Criticism", 403~425 (2006)
  7. Breed, B. W., "Pastoral Inscriptions: Reading and Writing Virgil’s Eclogues" (2006), Bloomsbury Academic
  8. Brenk, F. E., "Clothed in Purple Light: Studies in Vergil and in Latin Literature: Including Aspects of Philosophy, Religion, Magic, Judaism and the New Testament Background" (1999), Franz Steiner
  9. Cairns, F., "Propertius and the Battle of Actium (4.6)", 129~168 (1984)
  10. Cameron, A., "Greek Mythography in the Roman World" (2004), Oxford University Press
  11. Clark, M., "Formulas, Metre and Type-Scenes", 117~138 (2004)
  12. Cucchiarelli, A., "Publio Virgilio Marone, Le Bucoliche: Introduzione e commento" (2012), Carocci
  13. Davis, G. V., "Orality and Language (Key Concepts in Indigenous Studies)" (2020), Routledge
  14. Fabre-Serris, J., "Ovide et la naissance du genre pastoral. Réflexions sur l’ars noua et l’hiérarchie des genres (Mét. 1.668-719)", Materiali e discussioni per l'analisi dei testi classici, 50, pp.185~194 (2003)
  15. Fantuzzi, M., "Brill’s Companion to Greek and Latin Pastoral" (2006), Brill
  16. Fantuzzi, M., "Theocritus’ Constructive Interpreters, and the Creation of a Bucolic Reader", 235~262 (2006)
  17. Fowler, R., "The Cambridge Companion to Homer" (2004), Cambridge University Press
  18. Fulkerson, L., "Repeat Performances: Ovidian Repetition and the Metamorphoses" (2016), University of Wisconsin Press
  19. von Glinski, M. L., "Simile and Identity in Ovid’s Metamorphoses" (2012), Cambridge University Press
  20. Gutzwiller, K. J., "Theocritus’ Pastoral Analogies: The Formation of a Genre" (1991), The University of Wisconsin Press
  21. Habinek, T., "The World of Roman Song: From Ritualized Speech to Social Order" (2005), Johns Hopkins University Press
  22. Hardie, P., "The Cambridge Companion to Ovid" (2002), Cambridge University Press
  23. Hinds, S., "The Metamorphosis of Persephone: Ovid and the Self-Conscious Muse" (1987), Cambridge University Press
  24. Hinds, S., "Landscape with Figures: Aesthetics of Place in the Metamorphoses and Its Tradition", 122~149 (2002)
  25. Iser, W., "The Fictive and the Imaginary. Charting Literary Anthropology" (1993), The Johns Hopkins University Press
  26. Johnson, P. J., "Ovid’s ‘Musomachia’", Pacific Coast Philology, 23, pp.30~38 (1988)
  27. Johnson, P. J., "Ovid Before Exile. Art and Punishment in the Metamorphoses" (2008), The University of Wisconsin Press
  28. Jouteur, I., "Jeux de genres dans les Métamorphoses d’Ovide" (2001), Peeters
  29. Kania, R., "Virgil’s Eclogues and the Art of Fiction: A Study of the Poetic Imagination" (2016), Cambridge University Press
  30. Karakasis, E., "Song Exchange in Roman Pastoral" (2011), De Gruyter
  31. Karanika, A., "Agonistic Poetics in Vergil’s Third Eclogue", 107~114 (2006)
  32. Keith, A., "Roman Literary Cultures. Domestic Politics, Revolutionary Poetics, Civic Spectacle" (2016), University of Toronto Press
  33. Lavocat, F., "Playing Shepherd: Allegory, Fiction, Reality of Pastoral Games", 65~77 (2006)
  34. Lee, M. O., "Death and Rebirth in Virgil’s Arcadia" (1989), State University of New York Press
  35. Liveley, G., "Ovid’s Metamorphoses: A Reader’s Guide" (2011), Bloomsbury Academic
  36. McCallum, S. L., "Primus Pastor: The Origins of Pastoral in Ovid’sMetamorphoses", 124~139 (2016)
  37. Morrison, A., "Callimachus’ Muses", 329~348 (2011)
  38. Myers, K. S., "Ovid’s Causes: Cosmogony and Aetiology in the Metamorphoses" (1994), University of Michigan Press
  39. Nagle, B. R., "Two Miniature Carmina Perpetua in the Metamorphoses: Calliope and Orpheus", Grazer Beiträge, 15, pp.99~125 (1988)
  40. Ntanou, E., "HAC Arethusa TENUS (Ov. Met. 5.642): Geography and Poetics in Ovid’s Arethusa", 84~103 (2020)
  41. Overduin, F., "The Anti-Bucolic World of Nicander’s Theriaca", Classical Quarterly, 64, pp.623~641 (2014)
  42. Papaioannou, S., "Redesigning Achilles. ‘Recycling’ the Epic Cycle in the ‘Little Iliad’ (Ovid, Metamorphoses 12.1-13.622)" (2007), De Gruyter
  43. Parry, A., "The Making of Homeric Verse. The Collected Papers of Milman Parry" (1971), Oxford University Press
  44. Parry, H., "Ovid’s Metamorphoses: Violence in a Pastoral Landscape", Transactions of the American Philological Association, 95, pp.268~282 (1964)
  45. Payne, M., "Theocritus and the Invention of Fiction" (2007), Cambridge University Press
  46. Pucci, P., "Inno alle Muse (Esiodo, Teogonia, 1-115). Testo, introduzione, traduzione e commento" (2007), Fabrizio Serra
  47. Rosati, G., "Ovidio: Metamorfosi. Vol. III, Libri V-VI", pp.2009, Fondazione Lorenzo Valla
  48. Salzman-Mitchell, P. B., "A Web of Fantasies. Gaze, Image, and Gender in Ovid’s Metamorphoses" (2005), The Ohio State University Press
  49. Schmidt, E. A., "Bukolische Leidenschaft oder über antike Hirtenpoesie" (1987), Peter Lang
  50. Segal, C. P., "Landscape in Ovid’s Metamorphoses. A Study in the Transformations of a Literary Symbol" (1969), Franz Steiner
  51. Sharrock, A., "Seduction and Repetition in Ovid’s Ars Amatoria 2" (1994), Clarendon Press
  52. Sharrock, A., "Metamorphic Readings. Transformation, Language, and Gender in the Interpretation of Ovid’s Metamorphoses" (2020), Oxford University Press
  53. Skoie, M., "Pastoral and the Humanities: Arcadia Re-Inscribed" (2006), Bristol Phoenix Press
  54. Snell, B., "The Discovery of the Mind. The Greek Origins of European Thought" (1953), Cambridge University Press
  55. Spencer, D., "Roman Landscape: Culture and Identity" (2010), Cambridge University Press
  56. Wheeler, S. M., "A Discourse of Wonders. Audience and Performance in Ovid’s Metamorphoses" (1999), University of Pennsylvania Press
  57. Wheeler, S. M., "Narrative Dynamics in Ovid’s Metamorphoses, (Hildesheim: Classica Monacensia, Bd. 20)" (2000), Gunter Narr Verlag
  58. Woodman T., "Poetry and Politics in the Age of Augustus" (1984), Cambridge University Press
  59. Ziogas, I., "Ovid and Hesiod. The Metamorphosis of the Catalogue of Women" (2013), Cambridge University Press
  60. Zissos, A., "The Rape of Proserpina in Ovid Met. 5.341-661: Internal Audience and Narrative Distortion", Phoenix, 53, pp.97~113 (1999)

관련 논문AI추천

이 간행물의 다른 논문 (5건)