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Rhetorical Crossroad: A Comparison between Confucian and Aristotelian Conceptualization of Ethos, Pathos, and Logos

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Aristotle and the three Confucianists: Confucius, Mencius, and Xunzi share resemblances, but also remain differences in their conceptualizations of ethos, pathos, and logos. Confucius’ benevolent speaking parallels with Aristotle’s ethos; Mencius’s concept of compassionate heart resembles with Aristotle’s theory of pathos; Xunzi’s rational approach to argumentation is analogous to Aristotle’s logos. The similarities between ancient Chinese and classical Greek rhetorical traditions illustrate common human concerns and aspiration crossculturally. Their differences in the respective purposes of rhetoric are the results of the social and political contexts they were facing during the time period they each lived.

Abstract

Aristotle and the three Confucianists: Confucius, Mencius, and Xunzi share resemblances, but also remain differences in their conceptualizations of ethos, pathos, and logos. Confucius’ benevolent speaking parallels with Aristotle’s ethos; Mencius’s concept of compassionate heart resembles with Aristotle’s theory of pathos; Xunzi’s rational approach to argumentation is analogous to Aristotle’s logos. The similarities between ancient Chinese and classical Greek rhetorical traditions illustrate common human concerns and aspiration crossculturally. Their differences in the respective purposes of rhetoric are the results of the social and political contexts they were facing during the time period they each lived.

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