청교 장언식의 『정사론(正射論)』에 내재된 도학적 수행구조에 대한 연구

Abstract

In the transmission structure of Songdang and Iljea's Neo-Confucianism in the 16th century, Songdang used 「Beakrokdonggyuhea」 as a text as a means to pass on Neo-Confucianism to Iljea. This was to induce Iljea, who was a noun player in archery at the time, to learn Neo-Confucianism by matching the deliberation of archery with that of Neo-Confucianism. Previously, if archery was an auxiliary means of transmitting Neo-Confucianism, archery became the main text of the Neo-Confucianism transmission through 「Beakrokdonggyuhea」. In 1872, when the 『Jungsaron』, written by a soldier, Chungkyo Jangunsik, was discovered, it was confirmed that the transmission of Neo-Confucianism through archery continued. The value of the 『Jungsaron』 is that it is the first and only archery text in Korea and that it was written by a soldier. Since this was a literalization of the system of archery that had been handed down to soldiers until that time, it was possible to confirm the vivid system of Korean archery and the independently evolved Neo-Confucianism system. 『Jungsaron』 introduces a new concept of Neo-Confucianism called Jung(精) and has a Neo-Confucianism performance system such as Sipsimsibjung. In particular, the researcher is very surprised by the fact that it presents the level of Hwalyungwantong reached through archery step by step. This is in line with the existing school of Neo-Confucianism that reaches Hwalyungwantong through 『Sohak』, meaning that it has a more advanced aspect in reaching Hwalyungwantong in particular. As a result, it can be confirmed that in Korea, the performance structure of Neo-Confucianism through literature and martial arts.