하곡 정제두의 體用論 분석 -「良知體用圖 」를 중심으로

Abstract

This thesis aims to analyze philosophical thought of Hagok who presented a different theory from existing one in 17th-18t century, when Korean Thinking world was changing drastically, on the ground of principle and application' category. Under the social and spiritual disorder in the seventeenth century Korea, caused by two foreign invades, his unique scholarly attitude and theories not only re-examined the studies of his predecessors but also opened up a new and creative horison for the study of Confucianism Throughout Rangjicheyongdo Hagok tried to unite xinxing and yili from the view point of monism focusing on human subjective activeness and liveliness a part form Zhuzi. Xinxing and yili become another category and liangzias substance which is immanent in humans can be said that it embodies its moral philosophical value only when it is projected into the reality of the world of yili, expressed by action of phenomenal world. In the case of Ha-gok, according to my investigation of his works on Rangjicheyongdo, it merely appears that the teachings of WangYangMing is a spontaneous stage in the course of the transition from the study of Zhu-Xi to the philosophy of mind. Ha-gok's attitudes toward the Confucianism may well be regarded as the unique characteristics of the Korean Yangming school and certainly will serve as the foundation for modern researchers to progress with disputes over and arguments on the philosophy mind.