필리핀 방사모로 이슬람 정당의 장래: 라나오 델 수르의 옴피아당이 남긴 교훈을 중심으로
The Future of Philippine Bangsamoro Islam Political Party: Lesson from the Ompia Party in Lanao Del Sur
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This study assessed the future of the newly emerging BangsamoroIslam political party as an outcome of the Comprehensive Agreement onBangsamoro (CAB) signed by the Philippine Government and MoroIslamic Liberation Front. The CAB will create a semi-independentBangsamoro government under the principle of one-state-two-systems. The Bangsamoro government will be the parliamentary system where therole of political parties becomes particularly important. Upon thebackdrop of the political change, this article tried to draw a lesson fromthe experience of the Ompia party, which was established earlier to reformthe corrupt traditional local politics in Lanao Del Sur. Upon studying, itwas observed that the Ompia party failed to reform the local politics. Instead it simply followed the step of the traditional local politics byrelying on the personality rather than ideology and seeking the patronageof the central politicians rather than the grass-root support. The Ulama,the leading group of the Ompia party, failed to exhibit its political capacity to deal with the secular conflict of interests. It was mainly due to thecentralized political system of the Philippines, the exclusiveness of partymembership structure, and the socioeconomic condition of theconstituencies. Despite the failure of the Ompia party, it is undeniable thatthe Ulama is the only democratic alternative to the corrupted traditionallocal politics in the newly emerging Bangasamoro politics. The CABwould provide a different political environment that the Ompia partyshould have adjusted. Based on the lesson from the case of Ompia party,the newly emerging Bangsamoro Islam political party should capitalizethis opportunity to establish the mass based democratic party structure,and to promote the socioeconomic development of the constituencies.
Abstract
This study assessed the future of the newly emerging BangsamoroIslam political party as an outcome of the Comprehensive Agreement onBangsamoro (CAB) signed by the Philippine Government and MoroIslamic Liberation Front. The CAB will create a semi-independentBangsamoro government under the principle of one-state-two-systems. The Bangsamoro government will be the parliamentary system where therole of political parties becomes particularly important. Upon thebackdrop of the political change, this article tried to draw a lesson fromthe experience of the Ompia party, which was established earlier to reformthe corrupt traditional local politics in Lanao Del Sur. Upon studying, itwas observed that the Ompia party failed to reform the local politics. Instead it simply followed the step of the traditional local politics byrelying on the personality rather than ideology and seeking the patronageof the central politicians rather than the grass-root support. The Ulama,the leading group of the Ompia party, failed to exhibit its political capacity to deal with the secular conflict of interests. It was mainly due to thecentralized political system of the Philippines, the exclusiveness of partymembership structure, and the socioeconomic condition of theconstituencies. Despite the failure of the Ompia party, it is undeniable thatthe Ulama is the only democratic alternative to the corrupted traditionallocal politics in the newly emerging Bangasamoro politics. The CABwould provide a different political environment that the Ompia partyshould have adjusted. Based on the lesson from the case of Ompia party,the newly emerging Bangsamoro Islam political party should capitalizethis opportunity to establish the mass based democratic party structure,and to promote the socioeconomic development of the constituencies.
참고문헌 (31)
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