주륙 융합 절충으로의 모색 - 주륙의 도통관을 중심으로 -

Abstract

The formation of the genealogy of DoTong since the Song and Ming Confucianism is based on the understanding of the root that is deeply rooted in the context and history of the development of Song and Ming Confucianism. In terms of DoTong, Zhu Xi transferred ‘Authentic Confucian Truth’ as the highest doctrine of morality through ‘SipYukJaSim (十六字心: 16 letters to transfer mine)’ while Lù Jiǔyuān posed himself as a man who should succeed in the learning from Mencius and set it as his duty, which is deeply related with the understanding of Confucianism’s essence . Since the beginning of the 20th century, on the other hand, more and more people have been evaluating the development of the Confucianism of Song and Ming as a common direction and a philosophical movement identified in a common standard of judgement. This trend reveals the difference in ideological position between Zhu Xi and Lù Jiǔyuān as a dispute that represents Confucianism between Song and Ming. On the other hand, however, the learnings from Zhu Xi and Lù Jiǔyuān can be integrated by seeking out the common sense between them. This is in the process of discussing the issues of JonDeokSeong(尊德性), DoMunHak(道問學), TaeGan(太簡) and JeeRee(支離). This study develops its discussion starting from the arrangement of the implication of DoTong, proceeding through the presentation of Zhu Xi’s and Lù Jiǔyuān’s views of DoTong respectively, and grasping the ideological difference and similar position between them.