Hyobong Sŭnim and “Studying Chinul” (Hangnul學訥): The Centrality of Chinul’s Excerpts (Chŏryo節要) to the Korean Buddhist Tradition
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HyobongSŭnim, whom we are commemorating at this confe-rence, had great respect for Chinul 知訥(1158-1210) and the approach to practice that he pioneered; in fact, HyobongSŭnim’s sobriquet Hangnul學訥, “Studying Chinul,” indicates how profound was his respect for his predecessor in the Songgwangsa松廣寺 monastic lineage. I have recently completed a new book on Chinul’s Excerpts (Chŏryo 節要), which I believe demonstrates conclusively that it is the single most influential work ever written by a Korean Buddhist au-thor. I am similarly convinced that Chinul’s distinctive soteriological approach of sudden awakening followed by gradual cultivation (tono chŏmsu頓悟漸修) as recounted in his Excerpts constituted the mainstream—really, the only stream—of Korean Buddhism throughout virtually all of history. In this brief paper, I seek to emulate Hyobong Sŭnim’s own encouragement to “Study Chinul” (Hangnul學訥) and outline in very broad swath why I believe Chinul’s Excerpts deserves to be restored to its rightful place at the very center of the Korean Buddhist tradition.
Abstract
HyobongSŭnim, whom we are commemorating at this confe-rence, had great respect for Chinul 知訥(1158-1210) and the approach to practice that he pioneered; in fact, HyobongSŭnim’s sobriquet Hangnul學訥, “Studying Chinul,” indicates how profound was his respect for his predecessor in the Songgwangsa松廣寺 monastic lineage. I have recently completed a new book on Chinul’s Excerpts (Chŏryo 節要), which I believe demonstrates conclusively that it is the single most influential work ever written by a Korean Buddhist au-thor. I am similarly convinced that Chinul’s distinctive soteriological approach of sudden awakening followed by gradual cultivation (tono chŏmsu頓悟漸修) as recounted in his Excerpts constituted the mainstream—really, the only stream—of Korean Buddhism throughout virtually all of history. In this brief paper, I seek to emulate Hyobong Sŭnim’s own encouragement to “Study Chinul” (Hangnul學訥) and outline in very broad swath why I believe Chinul’s Excerpts deserves to be restored to its rightful place at the very center of the Korean Buddhist tradition.
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