본문 바로가기
KERD
논문KCI 등재

희극 드라마에 묘사된 성 역할의 전도에 담긴 함의: 조일제의 병자삼인과 아리스토파네스의 여인들의 민회를 중심으로

An Implication on the Reversion of Gender Roles Described in Comedies - focusing on Ilje-Jo’s Three Sick People and Aristophanes’ Assemblywomen

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류기타인문학

초록

Three Sick People was a non-sense comedy that dramatically described an aspect of growth of women’s rights which had been appeared in the time of enlightenment of modern Korea. Assemblywomen was an ancient Greek comedy written in 392 B.C. and it was about women took over the Assembly, the exclusive property of patriarchal social men at the time. In Three Sick People, it was ridiculously described that men concerned about the growth of women's rights even though living in the patriarchal family and society. In Assemblywomen, it was a little far-fetched but women were portrayed as discontinuing their dependence on men and taken a lead in the family and national crisis. A common feature of these works is to require women’s social and political participation by reversing gender roles based on the gender equality. The women’s participating actions were used with the privilege of satire, which is a characteristic of comedy, to speak out complains about oppressive and patriarchal society. In spite of that, the works ended up as just giving a new recognition on the gender equality and an tolerant attitude of men and women living together. The implication of the works is to show a comic will to correct the rigid nature of social authority, which wrapped up imperfect human perfection, with humorous satire and healthy laughter.

Abstract

Three Sick People was a non-sense comedy that dramatically described an aspect of growth of women’s rights which had been appeared in the time of enlightenment of modern Korea. Assemblywomen was an ancient Greek comedy written in 392 B.C. and it was about women took over the Assembly, the exclusive property of patriarchal social men at the time. In Three Sick People, it was ridiculously described that men concerned about the growth of women's rights even though living in the patriarchal family and society. In Assemblywomen, it was a little far-fetched but women were portrayed as discontinuing their dependence on men and taken a lead in the family and national crisis. A common feature of these works is to require women’s social and political participation by reversing gender roles based on the gender equality. The women’s participating actions were used with the privilege of satire, which is a characteristic of comedy, to speak out complains about oppressive and patriarchal society. In spite of that, the works ended up as just giving a new recognition on the gender equality and an tolerant attitude of men and women living together. The implication of the works is to show a comic will to correct the rigid nature of social authority, which wrapped up imperfect human perfection, with humorous satire and healthy laughter.

참고문헌 (30)

  1. 김상선, "한국근대희곡론" (1985), 집문당
  2. 김재석, "<병자삼인>의 번안에 관한 연구", 한국극예술연구, (22), pp.9~46 (2005), 한국극예술학회
  3. 김혜진, "고전기 아테네의 여성에 관한 고찰 : 서기전 5세기 도기화 속 이상적 여성상과 낭만적 결혼관을 중심으로", 서양고대사연구, (35), pp.31~75 (2013), 한국서양고대역사문화학회[DOI]
  4. 류재국, "고대 그리스 희극의 두 여주인공이 추구한 연극적 행동과 정치적 시가로서의 의미 - 뤼시스트라테와 여인들의 민회를 중심으로", 브레히트와 현대연극, (40), pp.125~146 (2019), 한국브레히트학회[DOI]
  5. 류재국, "아리스토파네스 희극의 지향성에 관하여- 사회비판의 기능을 중심으로", 연극교육연구, 30(30), pp.65~96 (2017), 한국연극교육학회[DOI]
  6. 문혜경, "고전기 아테네 여성의 연극관람과 사회적 친교활동에 관한 담론", 서양고전학연구, 54(2), pp.65~91 (2015), 한국서양고전학회
  7. 박명숙, "<병자삼인>에 나타난 장르의식 연구", 배달말, (37), pp.347~368 (2005), 배달말학회
  8. 박명진, "근대초기 시각 체제와 희곡-<병자삼인>을 중심으로", 한국극예술연구, (16), pp.51~95 (2002), 한국극예술학회
  9. 서연호, "한국연극전사" (2006), 연극과 인간
  10. 서연호, "한국연극사: 근대편" (2003), 연극과 인간
  11. 우수진, "<병자삼인> 연구-극적 공간과 “병자” 모티프를 중심으로 한 의미층위 고찰-", 한국극예술연구, (15), pp.131~156 (2002), 한국극예술학회
  12. 유민영, "한국근대연극사 신론(상)" (2011), 태학사
  13. 이영석, "베르그송의 <웃음, 희극성의 의미작용에 대한 시론>에 나타난 웃음과 희극성 분석", 프랑스어권 문화예술연구, 17, pp.241~262 (2006), 프랑스문화예술학회
  14. 이승민, "<병자삼인>에 나타난 '우승열패'의 의미", 한국극예술연구, (19), pp.73~104 (2004), 한국극예술학회
  15. 임성철, "아리스토파네스의 『여인들의 민회』 571-710에 나타난 프락사고라의 정치 프로그램에 대한 의미 고찰", 철학∙사상∙문화, (23), pp.153~176 (2017), 동서사상연구소[DOI]
  16. 임성철, "아리스토파네스의 『여인들의 민회』와 플라톤의 『국가론』에 나타난 공산적 삶의 질서에 대한 고찰", 지중해지역연구, 22(2), pp.133~154 (2020), 지중해지역원[DOI]
  17. 정현경, "웃음에 관한 몇 가지 성찰 - 해체와 새로운 인식", 카프카 연구, (21), pp.221~242 (2009), 한국카프카학회
  18. 한옥근, "한국 전통극의 미학적 탐구" (2009), 푸른사상사
  19. 홍창수, "한국근대희극전집" (2019), 연극과 인간
  20. Aristophanes, "아리스토파네스 희극전집2" (2010), 숲
  21. Arnott, Geoffrey, "Aristophanes, Birds, Lysistrata, Assembly-Women, Wealth, Stephen Halliwell", Greece & Rome, 45(2), pp.226~227 (1998)
  22. Bergson, Henri, "웃음:희극적인 것의 의미에 관한 소론" (2016), 동서문화사
  23. Dover, K. J., "Aristophanes Comedy" (1972), The University of California Press
  24. Henderson, Jeffrey, "Aristophanes : Frogs, Assemblywomen, Wealth" (2002), Harvard University Press
  25. Hulley, Karl K., "The Prologue of the Ecclesiazusae", The Classical Weekly, 46(9), pp.129~131 (1953)
  26. John Nkemngong Nkengasong, "Butake and Aristophanes: Libidinal Strategies and the Politics of the Traditional Woman", Asian Women, 18, pp.17~31 (2004), 아시아여성연구원
  27. Moodie, E.K., "Aristophanes, the Assemblywomen and the Audience: The Politics of Rapport", The Classical journal, 107, pp.257~282 (2012)
  28. Platon, "국가·政體" (2015), 서광사
  29. Sifakis, G. M., "The Structure of Aristophanic Comedy", The Journal of Hellenic Studies, 112, pp.123~142 (1992)
  30. Zumbrunnen, J., "Fantasy, Irony, and Economic Justice in Aristophanes' Assemblywomen and Wealth", The American Political Science Review, 100, pp.319~333 (2006)

관련 논문AI추천

이 간행물의 다른 논문 (12건)