아리스토파네스의 희극과 사회비판 - ‘우스운 것’의 기능을 중심으로 -
Aristophanes’ Comedy and His Critique of Society - A Study of the Concept of the ‘Ridiculous’(geloion) in Aristophanes’s Liberature -
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It has been considered from the standpoint of the whole that the concept of the ‘ridiculous’(geloion) in the comedies written by Aristophanes has been closely linked to the function of social criticism. It is my thesis that Aristophanes’ critique of Utopia in Ekkles. can be diagnosed not just as expressions of despair and hopelessness but also, more positively, as ones of liberation and relieve which constitutes a different style in the performance of his comedy. It would be the common denominator in Aristophanes’s thought on Utopia, in which the function of the notion of geloion is to free from their authoritarian oppression by the audiences. This liberation has its unique function, first to liberate from the prevailing condition of oppression which was apparent in his early works, and secondly to liberate from the excessive demands by ideological speculation and utopian thinking in his later works such as Ekkles. and Plutos. It is my conclusion that Aristophanes’ treatment of Utopia can be regarded as a means of liberation in the case of its success and as the subject matter of liberation through social criticism It has been considered from the standpoint of the whole that the concept of the ‘ridiculous’(geloion) in the comedies written by Aristophanes has been closely linked to the function of social criticism. It is my thesis that Aristophanes’ critique of Utopia in Ekkles. can be diagnosed not just as expressions of despair and hopelessness but also, more positively, as ones of liberation and relieve which constitutes a different style in the performance of his comedy. It would be the common denominator in Aristophanes’s thought on Utopia, in which the function of the notion of geloion is to free from their authoritarian oppression by the audiences. This liberation has its unique function, first to liberate from the prevailing condition of oppression which was apparent in his early works, and secondly to liberate from the excessive demands by ideological speculation and utopian thinking in his later works such as Ekkles. and Plutos. It is my conclusion that Aristophanes’ treatment of Utopia can be regarded as a means of liberation in the case of its success and as the subject matter of liberation through social criticism
Abstract
It has been considered from the standpoint of the whole that the concept of the ‘ridiculous’(geloion) in the comedies written by Aristophanes has been closely linked to the function of social criticism. It is my thesis that Aristophanes’ critique of Utopia in Ekkles. can be diagnosed not just as expressions of despair and hopelessness but also, more positively, as ones of liberation and relieve which constitutes a different style in the performance of his comedy. It would be the common denominator in Aristophanes’s thought on Utopia, in which the function of the notion of geloion is to free from their authoritarian oppression by the audiences. This liberation has its unique function, first to liberate from the prevailing condition of oppression which was apparent in his early works, and secondly to liberate from the excessive demands by ideological speculation and utopian thinking in his later works such as Ekkles. and Plutos. It is my conclusion that Aristophanes’ treatment of Utopia can be regarded as a means of liberation in the case of its success and as the subject matter of liberation through social criticism It has been considered from the standpoint of the whole that the concept of the ‘ridiculous’(geloion) in the comedies written by Aristophanes has been closely linked to the function of social criticism. It is my thesis that Aristophanes’ critique of Utopia in Ekkles. can be diagnosed not just as expressions of despair and hopelessness but also, more positively, as ones of liberation and relieve which constitutes a different style in the performance of his comedy. It would be the common denominator in Aristophanes’s thought on Utopia, in which the function of the notion of geloion is to free from their authoritarian oppression by the audiences. This liberation has its unique function, first to liberate from the prevailing condition of oppression which was apparent in his early works, and secondly to liberate from the excessive demands by ideological speculation and utopian thinking in his later works such as Ekkles. and Plutos. It is my conclusion that Aristophanes’ treatment of Utopia can be regarded as a means of liberation in the case of its success and as the subject matter of liberation through social criticism
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