역대기 역사서에 나타난 이방인 이해
Understanding of the Gentiles in the Chronicler's Historical Books
0
조회
0
다운로드
11
인용
0
참고문헌
키워드
초록
이 논문은 역대기 역사서에 나오는 이방인에 대한 새로운 연구다. 이 논문은 에스라-느헤미야서가 이방인에 대해 부정적이라는 기존 주장과는 달리, 이스라엘화 된 이방인 ‘게르’는 유다 공동체에 수용하는 입장을 취하지만, 율법을 파기하는 ‘노크리’(혹은 ‘네카르’)는 가정해체라는 매서운 개혁이 적용되고 있기 때문에, 에스라-느헤미야서에는 이방인에 대해 차별적 처우가 있었음을 이 논문에서 밝히고 있다.
Abstract
The purpose of this study is to understand the gentiles in the Chronicler's Historical Books. Compared to the previous era, members of the Judaean community in the postexilic period lived in the global period. Most of them experienced not only the Babylonian period, but also the Persian, therefore it is obvious that they were generous to gentiles. But on the contrary, they expressed hostility toward the gentiles in order to protect the identity of the Judaean community. In this paper the meaning of the hebrew words(‘ger’, ‘toshab’, ‘zar’, ‘nokri’[or ‘nekar’]), which were mentioned on the Chronicles and Ezra-Nehemiah in relation to the gentiles, are studied. As a result of the study, it is proved that the hebrew words ‘ger’, ‘toshab’, and ‘nokri’ were used in the Chronicles Books, but only 'nokri'(or 'nekar') in Ezra-Nehemiah. The understanding of the gentiles in the Chronicles remains consistent. All gentiles (‘ger’, ‘toshab’, ‘nokri’), who were living in the area of Judah, could be united with the israelite people according to the perspective of the Chronicler. The author of the Chronicles opened the way that all gentiles live in the land of Juda under the ideal of ‘all Israel’. In contrast, the gentile in Ezra-Nehemiah, who observed the Torah, were guaranteed to participate in the Passover festival; they were so called ‘ger’. However, the families of the ‘nokri’(or ‘nekar’), who did not obey the Torah and the law of Sabbath, had to be dissolved. It was because they were regarded as those who threatened the holy community of Judah. This paper argues that all gentiles in Ezra-Nehemiah were not rejected from the community of Judah, since the gentile ‘ger’ were accepted as members of the community. On the other hand, ‘nokri’(or ‘nekar’) were the target of the reform for Ezra and Nehemiah.
참고문헌 (26)
- 김래용, "에스라 9-10장과 느헤미야 13장의 특징과 역할", 구약논단, 16(4), pp.33~53 (2010), 한국구약학회
- 로디 브라운, "역대상" (2006), 솔로몬
- 민경진, "에스라, 느헤미야: 어떻게 설교할 것인가" (2009), 두란노아카데미
- 박경철, "이스라엘 포로기 이후 새로운 유대 제의 공동체 구성원에 관한 논쟁:종말론적 구원의 대상자로서의 이방인과 고자,그들은 누구인가? - 사 56장 1-8절을 중심으로", 구약논단, 16(4), pp.114~136 (2010), 한국구약학회
- 소형근, "구약 성서 역대기" (2006), 은성
- 소형근, "포로후기 유다 공동체에서 역대기 족보가 지니는 의미", 구약논단, 16(4), pp.54~70 (2010), 한국구약학회
- 윌리암슨, H. G. M, "에스라-느헤미야" (2008), 솔로몬
- 이태훈, "구약의 외국인 복지", 구약논단, 14(1), pp.70~88 (2008), 한국구약학회
- 느헤미야, "에스라", pp.2007, 장춘식
- 이영미, "너희도 이방인이었으니" (2008), 한신대학교 출판부
- Blenkinsopp, J, "Ezra-Nehemiah: A Commentary" (1988), The Westerminster Press
- Causse, A, "Du groupe ethnique ｀a la communaut´e religieuse" (1937), Alcan
- Crüsemann, F, "Die Tora: Theologie und Sozialgeschichte des alttestamentlichen Gesetzes" (1992), Kaiser
- Crüsemann, F, "Fremdenliebe und Identitätssicherung: Zum Verständnis der Fremden - Gesetze im Alten Testament", Wort und Dienst, 19, pp.11~24 (1987)
- Gray, J, "I & II Kings" (1980), SCM Press
- Humbert, P, "Les adjectifs 'za-r' et 'nokri' et la 'femme e´trange｀re' des Proverbes biblique", Opuscules d'un he´braïsamt, Me´moires de l'Universite´ de Neucha´tel, 26, pp.111~118 (1958)
- Japhet, S, "The Ideology of the Book of Chronicles and its Place in Biblical Thought" (1997), Peter Lang
- Lang, B, "art. rk'nE, (ThWAT V; Stuttgart: Kohlhammer, 1986)", 454~462 (1986)
- Meek, T. J, "The Translation of Ger in the Hexateuch and its Bearing on the Documentary Hypothesis", Journal of the Biblical Literature, 49, pp.172~180 (1930)
- Oeming, M, "Das Wahre Israel: Die genealogische Vorhalle 1 Chronik 1-9" (1990), Kohlhammer
- Pedersen, J, "Israel: Its Life and Cultures" (1973), Oxford University Press
- Rudolph, W, "Esra und Nehemia" (1949), Mohr
- Snaith, N. H, "Leviticus and Numbers" (1977), Oliphants
- Snijders, L. A, "art. rWz"", rz", (ThWAT II; Stuttgart: Kohlhammer, 1977), 1977, pp.556~564
- Spina, F. A, "Israelites as gerim: Sojourners in Social and Historical Context, In The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman in Celebration of his Sixtieth Birthday", pp.321~335 (1983), Eisenbrauns
- Würthwein, E, "Die Bücher der Könige 1. Könige 1-16" (1985), Vandenhoeck & Ruprecht