에스라-느헤미야서 연구의 난제들과 그 해법들
Difficult Problems in the Study of Ezra-Nehemiah and Their Solutions
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본 논문은 그 동안 구약논단의 논문들이 다루지 않았던 에스라-느헤미야서의 난제들을 다루고 있다. 즉, 에스라-느헤미야의 공통된 개혁주제인 ‘혼합결혼’이 모든 이방인을 대상으로 한 것이 아니라, ‘노크리’(혹은 ‘네카르’)를 대상으로 한 개혁이었고, 제2성전건축 도중 스룹바벨이 사라진 사건과 그 원인들을 다루었으며, 느헤미야의 총독임명 시기에 대한 논쟁의 해법을 제시해 주고 있다.
Abstract
The purpose of this paper is to deal with three difficult subjects and their solutions for the study of the Ezra-Nehemiah. Firstly, the texts of Ezra-Nehemiah regarded mixed marriage as the object of reform in terms of community purification, but this gentile was not hebrew ‘ger’, but ‘nokri’(or ‘nekar’). In other words, ‘ger’ participated in the Passover celebration(Ez 6:21), and he was authorized to seal the covenant(Neh 10:28). Secondly, it was an interpretation of the incident that Zerubbabel disappeared during the temple construction. After Ez 5:2 the leaders of temple building were replaced by elders of Judah no more Zerubbabel, and he no longer existed in the golah community. The reason was that the messianic and Davidic dynasty restoring expectations that have occurred within the golah community have stimulated the Persian Empire. Therefore he was most likely summoned from the royal court or assassinated. Thirdly, it was debate about the period of appointment for governorship of Nehemiah. His original mission was to rebuild the broken walls of Jerusalem(Neh 2:5), and after his mission he nust return to Persia. But he was governor of Judah from the twentieth year that Artaxerxes was king until the thirty-second year(Neh 5:14). Therefore, he was appointed as a governor of Judah after completing the temple construction, later Judah became independent from Samaria district. This can guess from the fact that the enemies of Nehemiah no longer appear in the texts of Nehemiah.
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