18~19세기 珍島 松山里의 洞契․學契 운영

Abstract

This is a case study on community organizations through the village documents of Songsanli(松山里), Kunnaemyun(郡內面), Jindo(珍島) in 18th to 19th century. Jindo had been considered the symbol of the southweatern islands area during the Chosun dynasty. Chosun government, therefore, made the social problems settled by the example of Jindo whenever they happened. Traditionally, Jindo culture has included the duality that has both the yangban(兩班) culture of inland and original culture of islanders. The reason must be that the residents' life-work in Jindo has depended on half-cultivating and half-fishing. Songsanli, Kunnaemyun, main analysis object region in this study, is located in the closest place to inland within Jindo. Therefore, ports developed early and an agriculture region was formed having relatively broad acres. From those reasons, lineage villages of native-born Jindo were built around Kunnaemyun. For example, Hyunpung-Kwak(玄風郭) families’ residence was Sedeung(세등) and Songsan village around Kunnaemyun, and Kimhae-Kims(金海金) settled in Seuckhyun village, Channyung-Chos(昌寧曺) in Osanli(오산리), Kogunmyun. The first family to settle there was Channyung-Cho among them. It is said that they had Apgujeong in Jeuongjali, Kunnaemyun in King Gongmin(恭愍王), Korean Dynasty. Milyang- Park(密陽朴) families, their daughter's children, lived in Naju(羅州), succeeded them, and then entered the island. Since then, Milyang-Park had grown as a leading family producing those dying in defense of their loyalty in the Imjin war. Next, Kyungju-Lees(慶州李) and Hyunpung-Kwaks had moved there through marriage one at a time. They were families that moved from land to island, but grew rapidly as representative families in Jindo in 18th to 19th century. The driving force of it has found from Village association(Dongkye, 洞契) organized in 18th century and Learning association(Hakkye, 學契) established in 19th century.