도광․함풍 연간에 조선 사신들이 만났던 청나라 문인들-『한객시존』 의 자료를 중심으로-

Abstract

Dao Guang(道光, 1821～1850) and Xian Feng(咸豐, 1851～1861) Period of the Qing Dynasty was a time when they faced internal and external conditions. During this period, evidential learning still held a leading position in the Qing Dynasty, but some writers began with a sense of crisis and promoted a useful learning for running a country, which drew support from the court and a favorable response from literature. On the other hand, Song School of Poetry had the greatest influence in literature at the time, and Song School of Poetry’s influence grew even greater with the addition of Tongchengpai writers with similar poetic tendencies. In this paper, the connections, exchanges, and tendencies of Qing writers who directly interacted with Joseon envoys during this period were examined based on changes in the Qing Dynasty’s academic style and literature. It is noteworthy that many of the writers who exchanged with Joseon envoys during this period were from Jinsa, so they had a high level of literature. In addition, it is presumed that many writers had a Suffering consciousness of friendship as they directly or indirectly participated in the Opium War or Taiping Heavenly Kingdom War. In terms of literary trends, it can be divided into Song School of Poetry and Tongchengpai , and in this paper, Zhang mu (1805-1849), who was a historian and had a very close relationship with the key figures of Song Si-pa, examined his academic trends, characteristics of poetry, and exchanges with Koreans. As for the Tongchengpai faction, the characteristics of poetry creation and friendship with Joseon writers were examined, focusing on the Zhu qi (朱琦, 1801～1861). Their academic trends and poetry style are thought to have had a certain influence on Joseon’s writers.