명･청대 서양고전 문헌들의 유입 ― 『北堂도서관 도서 목록』을 중심으로 ―
Western Classical Texts in Ming and Qing Dynasty — Study on Catalogue of the Pei-T’ang Library —
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Catalogue of the Pei-T’ang Library by Hubert Verhaeren of Congregatio Missionis is a catalogue of a large collection of books that came into China through Jesuits during Ming and Qing Dynasty. Catalogue illustrates the needs of Jesuits and the interest of the Chinese scholars and the Emperor who request them. This book collection are an important medium for the East-West Exchanges of the Texts. In this Article, I limited the scope to the Western Classical Texts (i.e. Greco-Roman Texts). Drawing on a bibliometric and philological analysis of the canonical Classical Texts in the Catalogue, this study figures out the reception of the Western Intellectual Culture in Ming and Qing Dynasty. The main proportion of the Catalogue is Christian and Theological Texts, but there are still remarkable copies of important Classical authors revived through the Renaissance. These texts are the basis of the humanistic education in Western schools, and once entered China, influenced the Chinese scholars. Jiao you lun (交友論) of Matteo Ricci, Minlitan(名理探) of Furtado and Lizhizao(李之藻), and Kuangyi(况义) of Trigault is an example of the translation of the Classics into Chinese.
Abstract
Catalogue of the Pei-T’ang Library by Hubert Verhaeren of Congregatio Missionis is a catalogue of a large collection of books that came into China through Jesuits during Ming and Qing Dynasty. Catalogue illustrates the needs of Jesuits and the interest of the Chinese scholars and the Emperor who request them. This book collection are an important medium for the East-West Exchanges of the Texts. In this Article, I limited the scope to the Western Classical Texts (i.e. Greco-Roman Texts). Drawing on a bibliometric and philological analysis of the canonical Classical Texts in the Catalogue, this study figures out the reception of the Western Intellectual Culture in Ming and Qing Dynasty. The main proportion of the Catalogue is Christian and Theological Texts, but there are still remarkable copies of important Classical authors revived through the Renaissance. These texts are the basis of the humanistic education in Western schools, and once entered China, influenced the Chinese scholars. Jiao you lun (交友論) of Matteo Ricci, Minlitan(名理探) of Furtado and Lizhizao(李之藻), and Kuangyi(况义) of Trigault is an example of the translation of the Classics into Chinese.
참고문헌 (18)
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