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《清文启蒙》与《蒙语类解‧语录解》的关系探究

On the Relation between Qing wen qi meng and Mongǒ YuHae ǒrokhae

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초록

The Qing wen ki meng bithe, as a conversational Manchu literature, has attracted widespread attention since its publication. For many years, during the Qing Dynasty, Chinese sinologists compiled multiple grammar works based on the Qing wen ki meng bithe. After observation, it was found that the Mongolian grammar book Mongǒ YuHae ǒrokhae by the Sayǒkwon was also compiled based on the Qing wen ki meng bithe. Specifically reflected in three aspects. Firstly, a large number of Chinese example sentences in Mongǒ YuHae ǒrokhae are directly copied from the Qing wen ki meng bithe, and translated into Mongolian. Moreover, many example sentences do not appear in the Tongmun YuHae ǒrokhae. Secondly, most of the grammar entries included in Mongǒ YuHae ǒrokhae are also taken from Manchu entries in the Qing wen ki meng bithe, and translated into Mongolian. Once again, there are also many interpretations in Mongǒ YuHae ǒrokhae that are directly copied from the Qing wen ki meng bithe, and the Manchu words corresponding to the entries are translated into Mongolian. In addition, the relationship between the Mongolian text book Chǒphae Mongǒ and the Qing wen ki meng bithe, can also serve as an indirect basis for demonstrating the relationship between the Qing wen ki meng bithe and the Mongǒ YuHae ǒrokhae.

Abstract

The Qing wen ki meng bithe, as a conversational Manchu literature, has attracted widespread attention since its publication. For many years, during the Qing Dynasty, Chinese sinologists compiled multiple grammar works based on the Qing wen ki meng bithe. After observation, it was found that the Mongolian grammar book Mongǒ YuHae ǒrokhae by the Sayǒkwon was also compiled based on the Qing wen ki meng bithe. Specifically reflected in three aspects. Firstly, a large number of Chinese example sentences in Mongǒ YuHae ǒrokhae are directly copied from the Qing wen ki meng bithe, and translated into Mongolian. Moreover, many example sentences do not appear in the Tongmun YuHae ǒrokhae. Secondly, most of the grammar entries included in Mongǒ YuHae ǒrokhae are also taken from Manchu entries in the Qing wen ki meng bithe, and translated into Mongolian. Once again, there are also many interpretations in Mongǒ YuHae ǒrokhae that are directly copied from the Qing wen ki meng bithe, and the Manchu words corresponding to the entries are translated into Mongolian. In addition, the relationship between the Mongolian text book Chǒphae Mongǒ and the Qing wen ki meng bithe, can also serve as an indirect basis for demonstrating the relationship between the Qing wen ki meng bithe and the Mongǒ YuHae ǒrokhae.

참고문헌 (13)

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