최인훈 희곡의 환상성 연구 - <둥둥 낙랑둥>을 중심으로 -
A Study of Fantasy in Choi In-Hoon’s Plays - a focus on ‘Doong Doong Rakrangdoong’ -
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
This paper has revealed the meaning and intention of Choi’s drama called Doong Doong Nanglangdoong by approaching fantasy, a crucial characteristic of the piece, with respect to its aspect of plot, aspect of character, and its fantastic technique. From the perspective of its plot, Doong Doong Nanglangdoong creates fantasy as characters cross between real and non-real realities. The fantasy created by the fantastical world contains metonymic meanings of life, death, illusion, and the unconscious mind, and the meanings contrast and co-exist with the real world. Such plot of fantastic narrative that crosses between reality and fantasy makes fantastical scenes. This proves to be the principle of creation that reflects the author’s view of reality. In terms of the characters, I examined the portrayal of characters and their psychological states through Ho-dong who experiences fantasy and through the Queen who is not able to self-identify due to her many personas. Fantasy is a detailed image of unconsciousness that is expressed outside. Ho-dong’s experiencing fantasy is the unconscious manifestation of Ho-dong’s psychological state, that is, the confused state of consciousness. Ho-dong’s unconsciousness filled with excessive guilt causes the Princess’ fantasy. In this context, he experiences more confusion as seen by the fact that he mistakes the Queen for the Princess. The Queen is also confused by the complex psychology of Ho-dong, which blurs the line between reality and unreality. This complicated psychological states of the characters crisscrossing between consciousness and unconsciousness lead to the creation of fantasy. The play scene led by the Queen is also a technique that meets the fantastical element of the drama. The play scene at Nanglang Castle in which Ho-dong and the Princess had previously made love is not the current Kokuryeo Palace but the old Nanglang Castle. A player’s reenacting a virtual reality using time and space in itself retains fantasy. However, the play scene serves as the basis for fantasy in that the Queen’s complex psychological states towards Ho-dong is projected all the while consciousness and unconsciousness appear disturbed. This paper has found that fantasy is a prominent element of Choi In-Hoon’s Doong Doong Nanglangdoong through its fantastic technique entailing the drama’s plot, characters and play scene. This reveals Choi In-Hoon’s unique drama aesthetics. However, the fantasy of Choi In-Hoon’s plays will only be wholly identified when the study is expanded further to encompass linguistic elements (poetic dialogue, stage direction, silence, monologue, stutter) and non-linguistic elements (sight, hearing, objet) that are found in Choi’s other plays as well.
Abstract
This paper has revealed the meaning and intention of Choi’s drama called Doong Doong Nanglangdoong by approaching fantasy, a crucial characteristic of the piece, with respect to its aspect of plot, aspect of character, and its fantastic technique. From the perspective of its plot, Doong Doong Nanglangdoong creates fantasy as characters cross between real and non-real realities. The fantasy created by the fantastical world contains metonymic meanings of life, death, illusion, and the unconscious mind, and the meanings contrast and co-exist with the real world. Such plot of fantastic narrative that crosses between reality and fantasy makes fantastical scenes. This proves to be the principle of creation that reflects the author’s view of reality. In terms of the characters, I examined the portrayal of characters and their psychological states through Ho-dong who experiences fantasy and through the Queen who is not able to self-identify due to her many personas. Fantasy is a detailed image of unconsciousness that is expressed outside. Ho-dong’s experiencing fantasy is the unconscious manifestation of Ho-dong’s psychological state, that is, the confused state of consciousness. Ho-dong’s unconsciousness filled with excessive guilt causes the Princess’ fantasy. In this context, he experiences more confusion as seen by the fact that he mistakes the Queen for the Princess. The Queen is also confused by the complex psychology of Ho-dong, which blurs the line between reality and unreality. This complicated psychological states of the characters crisscrossing between consciousness and unconsciousness lead to the creation of fantasy. The play scene led by the Queen is also a technique that meets the fantastical element of the drama. The play scene at Nanglang Castle in which Ho-dong and the Princess had previously made love is not the current Kokuryeo Palace but the old Nanglang Castle. A player’s reenacting a virtual reality using time and space in itself retains fantasy. However, the play scene serves as the basis for fantasy in that the Queen’s complex psychological states towards Ho-dong is projected all the while consciousness and unconsciousness appear disturbed. This paper has found that fantasy is a prominent element of Choi In-Hoon’s Doong Doong Nanglangdoong through its fantastic technique entailing the drama’s plot, characters and play scene. This reveals Choi In-Hoon’s unique drama aesthetics. However, the fantasy of Choi In-Hoon’s plays will only be wholly identified when the study is expanded further to encompass linguistic elements (poetic dialogue, stage direction, silence, monologue, stutter) and non-linguistic elements (sight, hearing, objet) that are found in Choi’s other plays as well.
참고문헌 (46)
- 최인훈, "최인훈 전집 10" (1992), 문학과 지성사
- 최인훈, "최인훈 전집 14" (1992), 문학과 지성사
- 김 향, "최인훈 희곡 〈둥둥 낙랑둥〉구조 연구", 석사, 국어국문학, pp.2002
- 김기란, "최인훈 희곡의 극작법 연구", 한국극예술연구, 12 (2000)
- 김미영, "최인훈 소설의 환상성 연구", 박사, 국어국문학, pp.2003
- 김성곤, "리얼리티와 판타지 사이의 환상문학", 환상문학 (1998), 문학사상
- 김성수, "최인훈 희곡의 연극성에 관한 연구", 석사, 국어국문학, pp.1991
- 김성희, "연극의 사회학 희곡의 해석학" (1995), 문예마당
- 金永熙, "崔仁勳 희곡의 劇的 言語 연구", 석사, 국어국문학, pp.1990
- 박옥진, "최인훈 희곡의 비극성 연구", 석사, 국어국문학, pp.1995
- 박해랑, "최인훈 <廣場>의 환상성 연구 - 주인공 이명준의 욕망에 대한 심리를 중심으로 -", 한국문학논총, (64), pp.265~292 (2013), 한국문학회
- 백현미, "최인훈 희곡 <둥둥 낙랑둥>의 감성 연구", 국어국문학, (157), pp.189~216 (2011), 국어국문학회
- 서연호, "최인훈 희곡론", 민족문화연구, (28) (1995), 고려대 민족문화연구소
- 여세주, "최인훈의 <달아 달아 밝은 달아>에 문제된 환상성과 현실성", 드라마 연구, (31), pp.113~148 (2009), 한국드라마학회
- 이미원, "장르특성의 혼재", 한국현대문학연구, 5 (1997), 한국현대문학연구회
- 이성민, "김종삼 시의 환상성 연구", 한민족어문학(구 영남어문학), (54), pp.395~419 (2009), 한민족어문학회
- 이영미, "최인훈 희곡", 석사, 연극이론, pp.2006
- 정낙림, "니체의 놀이철학과 디지털 예술의 미적 체험 - 베나윤의 디지털 예술 작품을 중심으로 -", 철학연구, 124, pp.347~376 (2012), 대한철학회
- 鄭惠英, "崔仁勳 小說의 幻想性 연구", 석사, 국어국문학, pp.1992
- 鄭惠英, "崔仁勳 小說의 幻想性 연구", 석사, 국어국문학, pp.1992
- 조보라미, "최인훈 소설의 환상성 연구", 석사, 현대문학, pp.1999
- 조정희, "최인훈 희곡에 나타난 생태주의 의식 연구 - 「봄이 오면 산에 들에」, 「달아달아 밝은 달아」를 중심으로 -", 한어문교육, 28, pp.387~411 (2013), 한국언어문학교육학회
- 주소형, "최인훈·이현화·오태석 희곡의 '연극성' 연구", 박사, 연극학, pp.2010
- 채새미, "최인훈 희곡의 샤머니즘 수용양상 연구", 태릉어문연구, 10 (2002), 서울여자대학교 국어국문학과
- 최두례, "최인훈 희곡의 설화 변용 연구", 박사, 국어교육과 국어교육전공, pp.2013
- 김향, "최인훈 희곡창작의 원리" (2005), 보고사
- 김유미, "한국 현대희곡의 제의 구조 연구" (2002), 연극과 인간
- 로즈메리 잭슨, "환상성-전복의 문학" (2002), 문학동네
- 알랭 쿠프리, "연극의 이해" (2000), 동문선
- 우현철, "최인훈 희곡의 내면세계" (2013), 연극과인간
- 유리 로트만, "예술텍스트의 구조" (1991), 고려원
- 이부영, "분석심리학" (1978), 일조각
- 이부영, "자기와 자기실현" (2002), 한길사
- 조보라미, "최인훈 희곡의 연극적 기법과 미학" (2011), 연극과 인간
- 줄리아 시걸, "환상" (2003), 이제이북스
- 지그문트 프로이트, "정신분석학입문" (2000), 범우사
- 지그문트 프로이트, "꿈의 해석" (1993), 범우사
- 질 지라르, "연극이란 무엇인가" (1991), 고려원
- 카를 구스타프 융, "인간과 상징" (2009), 열린 책들
- 칼 구스타프 융, "무의식 분석" (2007), 홍신문화사
- 캐서린 흄, "환상과 미메시스" (2000), 푸른나무
- 피터 브룩스, "플롯찾아읽기" (2011), 강
- 홍진석, "최인훈 희곡 연구" (1996), 태학사
- C. G. 융, "무의식 분석" (1994), 선영사
- G. B. 테니슨, "연극원론" (1996), 현대미학사
- J. 호이징하, "호모 루덴스" (1991), 까치
