행례서行禮書를 통해 본 조선후기 『가례家禮』 연구의 특성 및 함의 — 『사례편람四禮便覽』과 『가례집요家禮輯要』를 중심으로

Abstract

The consciousness of problem to supplement and increase the performance of 『Family rituals (家禮)』 based on the the Ancient ritual, Zhuxi’s late-year theory, and the internal consistency of 『Family rituals』 is consistent with 『Sangretongjae (喪禮通載)』, 『Sangrebiyo (喪禮備要)』, 『Garejipyo (家禮輯要)』, and 『Sarepyeonram (四禮便覽)』. 『Sangretongjae』 provides a creative problem consciousness that converges 『National Five Rites (國朝五禮儀)』’s reconstruction into the 『Family rituals』 system, and 『Sangrebiyo』 provides a typical way to converge 『Sangretongjae』’s reconstruction into the 『Family rituals』 system. 『Garejipyo』 shows the extreme to the 『Family rituals』 system while compliant with 『Sangrebiyo』, and 『Sarepyeonram』 maintains a remarkably high level of convergence after 『Sangrebiyo』, and provides a basis for a changed percep-tion that targets 『Family rituals』 as a material that realizes the fundamental spirit of funeral rituals in a different era and in the field, and provides a step away from the 『Family rituals 』 system. In the course of the progress of the Practice of ritual books, there is no academic confrontation called ‘Family rituals-oriented’ or ‘Ancient rituals-oriented’.