變禮書를 통해 본 조선후기 『家禮』 연구의 특성 및 함의―『禮疑答問分類』와 『禮疑類輯』을 중심으로―

Abstract

Yilijingzhuantongjiexi (儀禮經傳通解續) is the first to be categorized into six categories of transformed-rituals, and in China, such categories are maintained only after a few variations. However, in the case of Joseon, the study of the transformed rituals were closely related to the study of the Family Rituals (家禮) from the beginning, so it shows a unique personality different from China. This is not the testimony of the confuscian text, but the practicing centered. This aspect was established at the stage of the 17th century Yeuidapmunbunryu (禮疑答問分類) and reached the peak of the early 18th century Yeuiryujip (禮疑類輯). Yeuidapmunbunryu establishes a system of transformed adulthood rituals, transformed weddingrituals, transformed funeral rituals, and transformed sacrifice rituals that are adapted to the Family Rituals system, and transforms the frame from the Chinese literature centered to the discussion of Joseon scholars centered. Yeuiryujip maximizes the possibility of performance by organizing the increased transformed rituals theories through the organization of categories. In addition, the opposing points of the discussion related to the case and the arguments are accumulated without the academic consciousness. Yeuiryujip is a writing to verify the legitimacy of the transformed rituals and to lay the foundations for responding to the problems of the transformed rituals that are inevitably faced in the course of courtesy. In this respect, Yeuiryujip shows at the highest level that the study of the Family Rituals of the Joseon Dynasty has progressed accumulately and forcused on practicing.