조선후기 가례 담론의 등장 배경과 지역적 특색 -『주자가례』에 대한 주석서를 중심으로

Abstract

The Confucian regular rites had been gradually settled with going over to the 17th century after passing through the 16th century from the 15th century, along with promulgation of 『Kyŏngguk-Taejŏn(經國大典)』. The family system in Zhong fa(宗法) is settled with reaching the 18th century. Even the understanding about Zhong fa(宗法) is refined with passing through the process of ‘Yesong(禮訟-controversy about rituals),’ which had been progressed sharply centering on the issue of Gun-ju-bok-je(君主服制) in the 17th century, and reaches the stage of being completed legislatively in the 18th century. In case of Geun-gi-seong-ho-hak-pa(近畿星湖學派), Seong-Ho(星湖)'s critical mind in Lixue(禮學)`s approach is progressed with the focus on ‘enforcement of Yeje(禮制-regular rites) in line with social standing’ and ‘frugality in unnecessary cost.’ Since then, the simplified form, which was excessively simplified by Sunam(順菴), is supplemented in line with a system of 『Chu-tzuChia-li(朱子家禮)』, thereby being progressed in the direction of reducing difference from 『Chu-tzuChia-li』. In the meantime, through Ta-San(茶山), it is progressed in the direction of establishing new book of Chia-li(Literatures of the Customary Proprieties), exceeding 『Chu-tzuChia-li』 and 『Yesik(禮式-rite)』, based on the principle of Korye(古禮-ancient courtesy). In case of Gi-ho-hak-pa(畿湖學派), Sagye(沙溪)'s critical mind in Lixue(禮學)`s approach is formed with three axes such as, first, what secures literatual completeness in 『Chu-tzuChia-li』 through Chu-tzu(朱子)'s direct comment, second, what realizes the principle of Korye(古禮-ancient courtesy) in the aspect of ‘closeness’ in operating courtesy, and finally, what reinforces convenience of operating courtesy through strengthening Doseol(圖說-explanatory diagram). This critical mind is realized literally even in Gyeongho(鏡湖)'s 『Garyejunghae(家禮增解)』 as well as Sinam(市南)'s 『Garyewonryu(家禮源流)』, and Doam(陶庵)'s 『Saryepyeonram(四禮便覽)』. In case of Yeong-nam-hak-pa(嶺南學派), T’oegye(退溪)'s critical mind is developed with the focus on a compromise with Sisok(時俗-customs of the age) based on the clear understanding about 『Chu-tzuChia-li』. This is stretched into the aspect of supplementing 『Chu-tzuChia-li』 by Korye(古禮-ancient courtesy) through Jisan(芝山)'s 『Garyegojeung(家禮考證)』 while being developed into 『Garyebuchwe(家禮附贅)』 by Ohyuja(五休子), who tries to establish the theory of courtesy in Toe-gye-hak-pa against Gi-ho-hak-pa. Given reaching Dongam(東巖)'s 『Sangbyeontonggo(常變通考)』 and HanJu(寒洲)'s 『Saryejipyo(四禮輯要)』, with one-step further from here, the supplementation of 『Chu-tzuChia-li』 through ancient courtesy is developed into the direction of establishing new book of Chia-li(Literatures of the Customary Proprieties), exceeding 『Chu-tzuChia-li』.