『家禮疾書』와 『星湖禮式』의 역사성

Abstract

This paper aims to look at the direction of Shorthand of Family Rituals and Rituals of Sung-ho Family, and look at what the problem consciousness he presented was. Lee Ik was a private student of Toegye, and he wanted to develop and expand the philosophy and ideas of Toegye as a member of the Toegye school through exchanges with men in the Gyeongsang provinces. Ritual learning was no exception. While Lee Ik succeeds ritual learning of Toegye, he will create a new example by criticizing the theories of Kim, Jang-saeng and other scholars. Among them, the most important are Shorthand of Family Rituals and Rituals of Sung-ho Family. In particular, Rituals of Sung-ho Family creates a bookcase that differs from family rituals that serves as the basis for the rituals held by the high official and thus seeks to expand the practice. This was based on his social status, and he made an ordination according to the order of his identity by stipulating the rituals of the high official, and the rituals of those in his or her status as well as those in people. His research on Family Rituals of the time mainly focuses on finding and supplementing the so-called ‘the decided opinion’ that Zhu Xi wrote in middle age. And it takes into account all aspects of exegesis, studying historical evidence and rituals. However, Lee Ik tried to expand the practice of ritual practice by creating family rituals for common people that could be performed except the high official. It can be said that he did not only assemble the great and the small clan and made the sect into a ritualistic practice of the ordinary people of the country districts.