한암과 경봉의 오후보림(悟後保任)에 대한 연구

Abstract

This dissertation is for a study on the things after gaining an enlightenment of Hanam(漢巖. 1876~1951) and Gyeongbong(鏡峰, 1892~1982). Hanam is a Seon Monk who is representative of Seon of Modern Korean Buddhism with Gyeongbong. Both of them practiced together as monks of Korean Buddhism and left a total of 24 letters. Among them, except for the contents which were about the stories on daily routine written on the letters, I studied the part of the things after gaining an enlightenment. Because Hanam was 16years older and gained an enlightenment earlier than Gyeongbong, Hanam mainly suggested the way of what the things were and how to live after gaining an enlightenment to Gyeongbong. There is a common between them, that was they gained an enlightenment with ‘Fire’ as a medium. Hanam called ‘the things after gaining an enlightenment is the life after gaining an enlightenment.’, and recommended to practice the things after gaining an enlightenment based on National Master. Bojo’s ‘Jeolyo(節要)’ and ‘Ganhwagyeolui(看話決疑)’ etc of many Seon Masters. This can be considered as ‘Koreanized Chinese Seon’. Especially for the part of examples he suggested, he used a figure of speech, ‘A dust in an eye is manifested as a vain flower in the air’ shown in the Sutra, ‘The perfect enlightenment’ etc, and said Gyeongbong to gain an enlightenment with two letter, Paye(把拽) which meaned ‘Pull’ in a case of raising a cow, Moku. Then, he told that if someone asked me the things after gaining an enlightenment, I would ‘hit so much hard’, on the level of the things after gaining an enlightenment. And he said about Ten Sikmang which was how to let Klesa down with the 10 ways shown on Jinsimjikseol by National Master. Bojo. Such an Hanam’s teaching continued to the content which recommended the things after gaining an enlightenment to students in the later period. So, it can be seen that Hanam’s Ohuborim gave a deep influence to Gyeongbong. As a result of this study, I’d like to make a conclusion like the belows. First, with the fact that Hanam and Gyeongbong based on the quotation of National Master. Bojo for the things after gaining an enlightenment, I could find out that Korean Ganhwaseon successed the tradition of Donojeomsu from Bojo. Second, Seon Masters of Ganhwaseon considered sutras and teachings in the quotations of old Seon Masters during the practice of the things after gaining an enlightenment as a mirror. Third, they tried to make these teachings as ‘their own’, Ohuborim, in real. Younger students can have their eyes widely opened which can distinguish right or wrong through the trace of wheels, Ohuborim, by Seon Masters.