경봉과 탄허의 사상 고찰

Abstract

The Buddhist monk who founded Tongdosa and the Buddhist monk of modern and contemporary times, Seonghae Namgeo(1854-1927), under the monk’s door, Guha Cheonbo(1872-1965), Gyeongbong Jeongseok( 1892-1982). Gyeongha Dalyun and Jaeha-Beobseong are the monks. Hanam(1876~1951) and Tanheo(1913-1983) also have many connections with Hwaeomgyeong as Jajang and modern monks who founded Woljeongsa Temple. In this paper, I will examine the thought of Gyeongbong and Tanheo, and examine the meaning of the exchange between Tongdosa and Woljeongsa through the epistles of Gyeongbong and Hanam, and the epistles of Gyeongbong and Tanheo. Gyeongbong monk was enlightened as a representative ship of modern times, and he left outstanding achievements in the protection and edification of Garam centering on Tongdosa Temple, played a central role in the process of modern and contemporary Buddhist reform, and left his own fanfare through correspondence and legal survey with his ancestors of the day. Tanheo is a representative Korean scholar and scholar, and since he left for the Senate of Odaesan at the age of 22, he has been brave and well-versed by Hanam, who has been the first leader of Jogye Order. Tanheo educated at the Odaesan Monastery for the cultivation and popularization of Buddhist talents in the background of the reorganization of traditional Buddhism and the Buddhist purification movement. He translated various scriptures such as [Geumganggyeong], [Nungwaeomgyeong], [Hwaeomgyeong]. There are two letters from Tanheo to the monk, and one letter from the monk to Tanheo. And there are four letters sent by Gyeongbong to Hanam monk, and 24 letters sent by Hanam monk to Gyeongbong monk. The result of this study shows that there was active exchange between Tongdosa and Woljeongsa Temple, and that the monk Gyeongbong kept the letter well as it was a prehistoric, and kept it well.