공안(公案)의 문제설정 방식과 의단(疑團)형성 고찰－‘是同是別’을 중심으로－

Abstract

The patriarch displays such a subject as right and wrong, merits and demerits, same and different etc., to drive us into a difficult situation. It is an expression of the patriarch consciousness in order to break the unnatural state and deprive us of means of differentiation. By doing so, they are trying to develop utilization range of means to infinity. The composition of binomial opposition is a temporary set for the purpose of breaking fixed recognition. In addition, the recognition also should be open infinitely towards demolishment. ‘The same as or different from’ is the question revealed to these problem consciousness of patriarch. It is a method of selecting a problem to demonstrate one's means infinitely. It establish the binomial opposition to break the existing old concept and puts an extreme boundaries. Indeed as it is the law of ‘Reaching an impasse, then change; having changed, then you can pass through.’ Its intended purpose is to break even vestige of conscious settle for one of the two, or catch the midway. Not to reach the ultimate destination or want to suggest an answer. Conversely, by utilizing the factors that cause differentiation to train the habit of thinking and recognition attitude. I see ‘the same as or different from’ as a hwadu, and examined the three case that are focused on this hwadu. ‘mountains are mountains’ of Yunmen and Qingyuan, ‘the meaning of the patriarch and the meaning of the teachings’ of Paling, ‘Seijo's soul separated’ of Fayan it is. Any one of these cases does not result in the correct answer. However, the only hwadu that ‘the same as or different from’ left as subject of a research.