본문 바로가기
KERD
논문KCI 등재

몽골에서 온 活佛: 賜與와 回賜로 본 4대 달라이 라마 욘땐 갸초(yon tan rgya mtsho, 1589-1617) 재위기 성격 연구

Tibetan Living Buddha from Mongolia: A Study on the Nature of the Reign of the Fourth Dalai Lama Yonten Gyatsho (yon tan rgya mtsho, 1589-1617)

0

조회

0

다운로드

4

인용

0

참고문헌

키워드

초록

In 1588, the third Dalai Lama, Sonam Gyatsho (bsod nams rgya mtsho, 1543-1588), who was the highest monk of the Drepung('bras spungs) Monastery, the most important monastery of the Gelukpa sect, died in Inner Mongolia. At the invitation of Altan Khan (1507-1582) of the Tümed of Mongolia, Sonam Gyatsho had left Lhasa and went to Chabchiyal in the Kökönor in 1578. Altan Khan invited the Dalai Lama and offered lots of gifts, just as Khublai had previously done to Phagpa. the third Dalai Lama died in Inner Mongolia. After a while, the Gelukpa sect declared that he was reincarnated in Mongolia, not in Tibet. The new Dalai Lama was the great-grandson of Altan Khan, born in 1589, the year after the death of Sonam Gyatsho. The ascension of the Mongolian Dalai Lama is significant not only in the history of the Gelukpa but also in the history of entire Tibet. However, there are not many historical records left about him, so it is difficult to determine the nature of his period. Therefore, this paper examines the aspect of his reign through the records in diverse languages especially on the offerings he gave to Tibetan people and suggests that he was both “Qubilai” and “Phagpa” in Tibet.

Abstract

In 1588, the third Dalai Lama, Sonam Gyatsho (bsod nams rgya mtsho, 1543-1588), who was the highest monk of the Drepung('bras spungs) Monastery, the most important monastery of the Gelukpa sect, died in Inner Mongolia. At the invitation of Altan Khan (1507-1582) of the Tümed of Mongolia, Sonam Gyatsho had left Lhasa and went to Chabchiyal in the Kökönor in 1578. Altan Khan invited the Dalai Lama and offered lots of gifts, just as Khublai had previously done to Phagpa. the third Dalai Lama died in Inner Mongolia. After a while, the Gelukpa sect declared that he was reincarnated in Mongolia, not in Tibet. The new Dalai Lama was the great-grandson of Altan Khan, born in 1589, the year after the death of Sonam Gyatsho. The ascension of the Mongolian Dalai Lama is significant not only in the history of the Gelukpa but also in the history of entire Tibet. However, there are not many historical records left about him, so it is difficult to determine the nature of his period. Therefore, this paper examines the aspect of his reign through the records in diverse languages especially on the offerings he gave to Tibetan people and suggests that he was both “Qubilai” and “Phagpa” in Tibet.

참고문헌 (31)

  1. Ngag dbang Blo bzang rgya mtsho, "Rje btsun thams cad mkhyen pa bsod nams rgya mtsho'i rnam thar dngos grub rgya mtsho'i shing rta (pu N+ya pAda rnam thar)", Krung go'i bod rig pa'i dpe skrun khang, ~ (2010)
  2. Ngag dbang Blo bzang rgya mtsho, "'Jig rten dbang phyug thams cad mkhyen pa yon tan rgya mtsho dpal bzang po'i rnam par thar pa nor bu'i 'phreng ba" (2010), Krung go'i bod rig pa'i dpe skrun khang
  3. Ngag dbang Blo bzang rgya mtsho, "Za hor gyi ban de ngag dbang blo bzang rgya mtsho'i 'di snang 'khrul pa'i rol rtsed rtogs brjod kyi tshul du bkod pa du kU la'o gos bzang", Bod ljongs mi dmangs dpe skrun khang, ~ (1989)
  4. 陳慶英, "達賴喇嘛三世・四世傳" (1992), 全國圖書館文獻縮微複製中心
  5. Tshal pa Kun dga' rdo rje, "Deb ther dmar po (Hu lan deb ther)", Mi rigs dpe skrun khang, ~ (1981)
  6. 陳慶英, "紅史" (2002), 西藏人民出版社
  7. 吉田順一, "アルタン=ハーン伝" (1998), 風間書房
  8. Elverskog, Johan, "The Jewel Translucent Sūutra: Altan Khan and the Mongols in the sixteenth century" (2003), Brill
  9. 박원호, "明史食貨志 譯註" (2008), 소명
  10. 蕭大亨, "明代蒙古漢籍史料彙編諸 2" (2006), 內蒙古大學出版社
  11. "明神宗顯皇帝實錄", ~
  12. 최소영, "보시, 티베트와 몽골을 잇다: 티베트 승려에 대한 몽골 황실의 보시 연구" (2022), 경인문화사
  13. 피터 C. 퍼듀, "중국의 서진" (2014), 길
  14. 呂文利, "嵌入式互動:清代蒙古入蔵熬茶研究" (2017), 北部邊疆歴史與現狀研究文庫, 内蒙古大學出版社
  15. Czaja, Olaf, "Medieval Rule in Tibet: The Rlangs Clan and the Political and Religious History of the Ruling House of Phag mo gru pa With a Study of the Monastic Art of Gdan sa mthil. Volumes I and II" (2013), Verlag der Österreichischen Akademie der Wissenschaften
  16. Serruys, Henry, "The Tribute System and Diplomatic Missions (1400-1600)" (1967), Institut Belge des Hautes Études Chinoises
  17. Serruys, Henry, "Trade Relations: the Horse Fairs (1400-1600)" (1975), Institut Belge des Hautes Études Chinoises
  18. 김성수, "내륙 아시아 불교 세계와 “묀람첸모(smon lam chen mo)”", 몽골학, (32), pp.85~110 (2012), 한국몽골학회[DOI]
  19. 김성수, "16~17세기 내륙아시아의 禮儀와 선물", 명청사학회 하계연토회 및 동국대학교 문화학술원 HK+사업단 연합학술대회 2022 발표문, pp.77~94 (2022)
  20. 조원, "明人의 시선에서 본 16세기 漠南몽골 사회의 변화- <北虜風俗>을 중심으로 -", 몽골학, (37), pp.23~48 (2014), 한국몽골학회[DOI]
  21. 최소영, "13~14세기 몽골의 침입과 지배에 대한 티베트인들의 인식", 중앙아시아연구, 23(1), pp.67~99 (2018), 중앙아시아학회[DOI]
  22. 최소영, "대칸의 스승: 팍빠('Phags pa, 八思巴, 1235-1280)와 그의 시대", 동양사학연구, (155), pp.127~200 (2021), 동양사학회[DOI]
  23. 최소영, "라마를 위한 차(茶): 17-18세기 몽골인들의 티베트 오차(熬茶, Tib. mang ja)순례", 전남대역사문화연구센터 학술발표회 발표문 (2022)
  24. 최소영, "永樂帝의 티베트인 宦官 侯顯(1365-1438)의 위짱(烏思藏) 使行 연구-티베트문과 한문 기록 비교를 중심으로-", 중국사연구, (140), pp.99~136 (2022), 중국사학회
  25. 최주봉, "『알탄 칸傳』에 나타난 16세기 우익 몽골에서의 물품 유통", 동국사학, (74), pp.107~155 (2022), 동국역사문화연구소[DOI]
  26. 岩田 啓介, "ラサン=ハンによる新ダライ=ラマ六世ガワン=イェシェー=ギャムツォ擁立の背景: ラサン=ハンと青海ホシュート部首長層の抗争との関連から", 内陸アジア史研究, 27, pp.1~18 (2012)
  27. 曹永年, "四世达赖喇嘛云丹嘉措生地考", 内蒙古师范大学学报:哲社版, 34(5), pp.18~21 (2005)[DOI]
  28. 이시하마 유미코, "중앙유라시아의 역사", pp.277~308 (2005), 소나무
  29. Bareja-Starzyńska, Agata, "The Mongolian Incarnation of Jo nang pa Tāranātha Kun dga' snying po: Öndör Gegeen Zanabazar Bio bzang bstan pa'i rgyal mtshan (1635-1723): A case study of the Tibeto-Mongolian Relationship", The Tibet Journal, 34, pp.35(3 (2009), 2, Special Issue:THE EARTH OX PAPERS)[DOI]
  30. Tseyang, Jangngöpa, "A Brief Discussion on the Deeds of the Fourth Dalai Lama Yönten Gyatso", The Tibet Journal, 33(3), pp.51~69 (2008)
  31. Tucci, Giuseppe, "The Tibetan History Reader", pp.278~300 (2013), Columbia University Press

관련 논문AI추천

이 간행물의 다른 논문 (6건)