閥閱小說의 孝 具現 樣相에 대한 연구－閥閱小說 전개의 한 측면: ？柳孝公善行錄？, ？嚴氏孝門淸行錄？, ？報恩奇遇錄？을 중심으로－

Abstract

This paper aims at understanding the Incarnation of the Filial Duty in the Beollyol-Soseol. Beollyol-Soseol is the novel which puts in the high official class world. Some Beollyol-Soseols have the descriptive and narrative formula; the point is that father's or mother's character is bad, but son's character is good-natured and tenderhearted. This formula appears through hero's nature and disposition, through the complications between the father and the son, and through many other events, things, persons. This formula gets connected the discourse about filial piety. That passes three phases; one is that the good-natured son stands on the brink of father's or mother's many bad behaviors. Another is that the son suffers oppression from the father or the mother because of disobedience to father's or mother's thought and ideas, but the son shows his parents every attention. The other is that father or mother repents over sins and crimes, and reforms himself or herself, so they restore family peace, they are in harmony. A proposition and a statement is that even though the good-natured son suffers oppression, he does the utmost filial piety, then the father or mother changes a sense of values. The proposition is connected with a course of family. Yuhyokongseonhaenglok heads toward the self­renewal and the self­renovation of his Beollyol-family. And Poeunkiulok heads toward the upper-class family's reconstruction which is based on the morality and the government post. And Umsihyomun- cheonghaenglok heads toward Beollyol-Patriarchy which is based on the moral obligations.