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20세기 통일 베트남 만들기: 지역주의의 충돌과 극복

Making one Vietnam in the 20th Century: Regionalism and Its Consequences

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키워드

주제분류기타인문학

초록

지역주의는 베트남 역사에서 중요한 키워드이다. 이데올로기적 갈등이라든가 민족주의 운동, 혁명, 전쟁 등 고상해 보이는 역사적 사건 및 성취에 가리워져 쉽게 드러나지 않지만, 필자는 지역 간의 정서적 갈등 및 이해관계의 충돌 등이 베트남의 역사와 사회를 움직이는 결정적 동인이라 보고 있다. 본 논문은 베트남의 지역주의적 전통이 얼마나 뿌리 깊은 것인지, 그리고 그 지역주의가 어떻게 충돌해 왔는지, 그리고 베트남이 어떤 방식으로 지역주의를 극복해가고 있는지를 소개한다. 20세기 통일베트남의 성립은 오랜 지역적 갈등의 여러 개 막 중 단지 한개 막의 종결만을 뜻하는 것이었다. 통일 이후 새로운 막이 전개되고 있는 중이다. 필자는 지역주의와 관련된 제 정책을 ‘배타적 통합’과 ‘포용적 통합’으로 분류하고 이 상반된 제 정책이 20세기 베트남 하나 만들기에 어떻게 작용해 왔는지를 살피고 있다.

Abstract

This article argues the importance of the regionalism in looking at the history of Vietnam during the 20th century. The regionalism has a deep root in the history of Vietnam and it has become a strong tradition in consideration of the Vietnamese politics. And the consideration of the regionalism is much more effective tool to understand the 20th century history of Vietnam than the way of analysis on the ideological confrontations. In accordance to the historical process of Vietnam to expand to south, nam tien, Vietnam formed a very long (north-south) shape of its own. Its significant consequence was regional difference, and the most clear division was among the north, the center, and the south that had been the regions of Vietnamese, Cham, and Khmer. In addition, during the 20th century, the central highland which had been dominant by the populations of Malay and Khmer ethnics became the part of Vietnam causing another regional tension. The second chapter discusses that the series of historic events such as independence movements, revolutions, and wars were to be understood in the context of the regionalism. For example, the 'NLF(Viet Cong)' was of southern Vietnam, the Saigon government was of the people from central Vietnam, and Hanoi government in the north. So that the war of the 20th century could be understood as the war among the three political factions discarding the traditional belief that the war was the unification war between north and south based on the ideological difference. Various efforts to make one country after the unification were introduced in the chapter three. But the author clearly categorizes those efforts into the works of 'exclusive incorporation' and of 'inclusive incorporation' introducing the examples such as operating of the re-education camp for the former case, and the launch of the doi moi policy for the latter case.

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