영조대 毓祥宮의 성립과 公私 논의

Abstract

Yeongjo, who aimed for The Sage King and valued filial piety, needs to reorganize the ritual for his birth mother, Suk-bin Choi. In a private ceremony that presupposes distinction from orthodoxy, King Yeongjo demonstrated a seasoned political power that did not hesitate to depose and disrupt state affairs in order to practice filial piety more actively. The appeal of Jo Joong-hoe and Lee Se-hee was an important opportunity for Yeongjo to lead the maintenance of the private ceremony. First of all, with the appeal of the Jojunghoe in 1744, the Onshore Tomb was established, and Yeongjo’s paternity was officially established. Yeongjo emphasized the need for public regulation as a royal ritual, although it is Private, while advocating the logic that “there is something public even in private matters.” Accordingly, while enacting the ceremony, the title of the shrine and tomb was designated and the government office was reorganized. In the course of these discussions, the Onshore Tomb was still the subject of family rites as a Private Shine and Yeongjo’s paternity was justified as a ritual before selecting volunteers. Yeongjo’s paternity ceremony could be formalized on the condition of family rites and limited time. Next, the process of incorporating Yuksang-gung, which was established in 1753 with Lee Se-hee’s appeal, into a national ritual was considered. After deciding on the name of Posthumous epithet, Yeongjo implemented the System of Gung and Won for this reason, and was able to reorganize the ritual of Yuksang-gung based on national rituals rather than cases.