鄕歌 그리고 [三國遺事]를 통해 본 신라인의 내세 관념

Abstract

Centered on "Jeongto", afterlife ideas of Hyannga has been a lot of discussion so far, but to expand the discussion to Samgookyoosa shall not fall under the "here to be included. afterlife ideas is evident in total five Hyangga In this paper you will, but, two is advocating Jeongto, three shows the recognition of other than. Wonwangsaengga and Poongyo in the mid-seventh century showed a figure that approaches the Jeongto as a doctrine close temporal, and the 7th century Mojookjirangga of the second half are trying to the idea of afterlife as this world that you can while continuing their identity, and feedback, which builds Jemangmaega in the mid-8th century is distinguished from a doctrine "Jeongto" shape, it was a chance to Changi- parangga to attention again in the afterlife as this world. Be divided, for example, when the afterlife, objects or persist its identity, to return to this world as a space and time that distinction gritty type of afterlife ideas, navigation of real "Jeongto", the object is to disappear on the basis of this possible. Of these, the third type, because it was dominant all Samgookyoosa and Hyangga, in the concept of the afterlife of the people of Silla, can see its specific gravity is greater. However, it shows the recognition of the level similar to Hyangga as the type just Samgookyoosa was 1 ed. Therefore, you will have to watch as the achievement of Hyangga.