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韓國 <불가살이> 說話와 日本 <奈良縣風俗誌料> 昔話 比較 硏究

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A Study of Comparative <Bulgasalee> and <奈良縣風俗誌料> According to the result of comparing Korean folktale <Bulgasalee> and Japan folktale <奈良縣風俗 誌料>, limitless appetite and growing up of characters-Bulgasalee and Jade Caterpillar- and then process and meaning of the story which shows the destruction of community caused by these limitless appetite and growing up are quite similar. So, we may say that the latter part revenge story of <奈良縣風俗誌料> and <Bulgasalee> are folktale versions which have same epic structure. Then, comparing story plot, we may think that trait of characters, and property of mentioned folktales, Korean folktale <Bulgasalee> and Japan folktale <奈良縣風俗誌料>, might be influenced by <禍母> of 『雜比喩經』, the Sutras. However, Korean folktale <Bulgasalee> and Japan folktale <奈良 縣風俗誌料> have same story structure, but these two folktales intends to tell different peculiar meanings. If <禍母> story has instructional meanings that disaster which greed and tenacity causes demolish community, <Bulgasalee> introduces much more abundant meanings maintaining dual point of view -negativity and positivity, destruction and construction. On the other side, we may think that revenge story on Japanese folktale <奈良縣風俗誌料> implies social weaker's active ambition to end up the world of powerful man who devastates a life of person by using fantastic device, Jade Caterpillar. I think that Korean folktale <Bulgasalee> and Japanese folktale <奈良縣風俗誌料> will be a precious materials to study and recognize the close-ductility and uniqueness between Korean and Japan folktale.

Abstract

A Study of Comparative <Bulgasalee> and <奈良縣風俗誌料> According to the result of comparing Korean folktale <Bulgasalee> and Japan folktale <奈良縣風俗 誌料>, limitless appetite and growing up of characters-Bulgasalee and Jade Caterpillar- and then process and meaning of the story which shows the destruction of community caused by these limitless appetite and growing up are quite similar. So, we may say that the latter part revenge story of <奈良縣風俗誌料> and <Bulgasalee> are folktale versions which have same epic structure. Then, comparing story plot, we may think that trait of characters, and property of mentioned folktales, Korean folktale <Bulgasalee> and Japan folktale <奈良縣風俗誌料>, might be influenced by <禍母> of 『雜比喩經』, the Sutras. However, Korean folktale <Bulgasalee> and Japan folktale <奈良 縣風俗誌料> have same story structure, but these two folktales intends to tell different peculiar meanings. If <禍母> story has instructional meanings that disaster which greed and tenacity causes demolish community, <Bulgasalee> introduces much more abundant meanings maintaining dual point of view -negativity and positivity, destruction and construction. On the other side, we may think that revenge story on Japanese folktale <奈良縣風俗誌料> implies social weaker's active ambition to end up the world of powerful man who devastates a life of person by using fantastic device, Jade Caterpillar. I think that Korean folktale <Bulgasalee> and Japanese folktale <奈良縣風俗誌料> will be a precious materials to study and recognize the close-ductility and uniqueness between Korean and Japan folktale.

참고문헌 (8)

  1. 關敬吾, "關敬吾著作集 2(日本の昔話). in:大東韻府」群玉", pp.250~251 (1980), 同明舍
  2. 박윤진, "불교와불교계. in:고려시대사의길잡이", pp.175~193 (2007), 일지사
  3. 연변대학교조선문학연구소편, "황구연민담집", pp.495~502 (2007), 도서출판보고사
  4. 인천대민족문화연구소편, "구활자본고소설전집12 :숑도말년불가살이젼", pp.353~421 (1983), 은하출판사
  5. "雜譬喩經", ~
  6. 조희웅, "이야기문학실타래", pp.104~158 (2008), 도서출판글누림
  7. 최재석, "8세기일본의불경수입과통일신라", 한국불교학연구총서(韓․中․日 불교교류), 97, pp.220~223 (1996), 불함문화사
  8. 한국정신문화연구원, "韓國口碑文學|大系", pp.1~14 (1980), 한국정신문화연구원

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