『捷解新語』に用いられている「さしらる」の改修について

Abstract

The purpose of this study mainly lies in analyzing the words found in Wonkan, Kaesu, and Juŋkan of Cheophaesineo and to contemplating on how the expressions and revisions of related words relate to the scene development and the characters, “主” and “客” of the story. As a result, many words such as "Sassyaru," "Sasyaru," "Nasaru" and "laru" were used in the KAISYUBON, but only "Sasiraru" exists in the GENKANBON. In addition, GENKANBON "Sasiraru" is honored by the direct dialogue between "主" and "客" and the scene of interpreting, and found that it was being repaired accordingly. The overall trend is that the GENKANBON, "Spiraru," is numbered with a variety of words, but it tends to be counted as "Sassyaru." In particular, the "Nasaru" used when giving polite orders to KAISYUBON also tends to be "sassyaru" in the ZYUKANBON. The translation of "Sasirariu," which means respect, is also used as "Hada" in addition to "Haso" in the usage of the method of honorific language. It also revealed that there are many types of suffixes and many examples of object Honorifics and relative Honorifics. This revision of unnatural usage of words is due to mutual communicative exchanges with translators and Japanese escorts during the dispatch of Joseon envoys.