『捷解新語』における「こそ」構文の衰退と対訳について
On the Decline and Translations of the Phrase "Koso(こそ)" in "Cheophaesineo(捷解新語)"
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초록
The purpose of this study mainly lies in analyzing the “KOSO” found in Wonkan, Kaesu, and Juŋkan of Cheophaesineo and to examine how the expressions and revisions of related words relate to the scene development and the characters, “主(host)” and “客(guest)” of the story. As a result, the original version has many “終止形, 未然形, 連用形, 命令形” that should be “已然形” in accordance with the relevant laws. “係助詞 KOSO” is rapidly decreasing in number. “係助詞 KOSO” can see the nuance of emphasizing the content of the conversation. In the case of “KOSO 終止形” the nuances of emphasis can be more strongly demonstrated. The relationship with the speaker using “係助詞 KOSO” is “KOSO 終止形” in the conversation of the guest and “KOSO 已然形” in the conversation of the host. “KOSO 已然形” is used frequently by people with a high social status. There was no separate translation of “係助詞 KOSO” for the Korean language.
Abstract
The purpose of this study mainly lies in analyzing the “KOSO” found in Wonkan, Kaesu, and Juŋkan of Cheophaesineo and to examine how the expressions and revisions of related words relate to the scene development and the characters, “主(host)” and “客(guest)” of the story. As a result, the original version has many “終止形, 未然形, 連用形, 命令形” that should be “已然形” in accordance with the relevant laws. “係助詞 KOSO” is rapidly decreasing in number. “係助詞 KOSO” can see the nuance of emphasizing the content of the conversation. In the case of “KOSO 終止形” the nuances of emphasis can be more strongly demonstrated. The relationship with the speaker using “係助詞 KOSO” is “KOSO 終止形” in the conversation of the guest and “KOSO 已然形” in the conversation of the host. “KOSO 已然形” is used frequently by people with a high social status. There was no separate translation of “係助詞 KOSO” for the Korean language.
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