간화선의 대중화와 번뇌의 소멸

Abstract

Until the present, Korea is the only nation that traditional Ganhwaseon practice (看話禪) has been passed down in the world. But this Ganhwaseon is on the verge of becoming minority practice because of being regarded as difficult and high level’s practice. So now, it is the prior task to raise popular awareness and to retain popular appeal. The preceding research is considered to be biased to the method of Daehye Jonggo’s practice. Hwadu (話頭)’s efficacy has been overly stressed, and it is described that only Hwau should be praticed all the time until the doubt of Hwau is broken. The procedure of practice can be regarded as abstrat and vague because it has not been presented concretely. So this study looks into the Mongsan and Gobong’s practice essential point. And in this study, the guideline for Ganhwaseon’s practice is suggested, which addresses the step by step development of Emotion of doubt (疑情) or Ball of doubt (疑團) through the working of Real-Doubting (眞疑⼼). Meanwhile, for the public of our time, it will be practical objective to enhance quality of life through eliminating of practical dukkha than enlightenment. So this study is cosidered the boundary that dukkha can be eliminated in the process of Ganhwaseon practice. It was discussed that dukkha can be eliminated in the three gates (三關), Dongjeongilyeo (動靜⼀如), Mongjungilyeo (夢中⼀如) and Omaeilyeo (寤寐⼀如), in which the practice can be deepen. It is regarded as the beginning of discussing ‘The three gates’ was started by Daehye. It was based on the Śūraṅgama Sūtra (楞 嚴經). As a result, Mongsan, Taego, Naoong, Youngseong also discussed the three gates as a standard of developing practice. This study examines the correlation between Ganhwaseon masters and the three gates in the Śūraṅgama Sūtra. I illuminate that both of them are simmilar in concept.