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A Historical Research: Educational Implications Represented in Marxism and Deweyism as Philosophy of Education

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This study written by a historical research has the aims to discover thefacts in the past, interpret them, and give meaning to them as well aspredicting the phenomena that will appear in the future. This study alsoexplores educational implications and alternatives through comparisonand analysis of Karl Marx’s and John Dewey’s philosophy to speak for theprogressive standpoint as the alternatives to educational issues of theschool curriculum influenced upon neo-liberalism. The similaritiesbetween the philosophies of Dewey and Marx include their beliefsregarding religion, economics, politics, social and individual freedom, andschooling. Both Marx and Dewey emphasize the importance of compulsoryeducation which has the oppositional meaning with respect to unlimitedcompetition and differential education based on the economic principles ofneo-liberalism which dominates the Korean society today. They stress thereformative curriculum that harmonizes with spirit, the body, technologyand vocational education. At the same time they agree that it is thegovernment’s responsibility to accept the educational costs of the nationwithout interfering in actual process of education. Unlike Dewey, Marxemphasizes a national core curriculum that is primarily concerned about the social aspects of schooling and is applied without local adjustments. Dewey, on the other hand, believes in a state core curriculum that ismore concerned about the psychological aspects of learning and providesa liberal right for the local districts to make proper changes to satisfytheir own needs.

Abstract

This study written by a historical research has the aims to discover thefacts in the past, interpret them, and give meaning to them as well aspredicting the phenomena that will appear in the future. This study alsoexplores educational implications and alternatives through comparisonand analysis of Karl Marx’s and John Dewey’s philosophy to speak for theprogressive standpoint as the alternatives to educational issues of theschool curriculum influenced upon neo-liberalism. The similaritiesbetween the philosophies of Dewey and Marx include their beliefsregarding religion, economics, politics, social and individual freedom, andschooling. Both Marx and Dewey emphasize the importance of compulsoryeducation which has the oppositional meaning with respect to unlimitedcompetition and differential education based on the economic principles ofneo-liberalism which dominates the Korean society today. They stress thereformative curriculum that harmonizes with spirit, the body, technologyand vocational education. At the same time they agree that it is thegovernment’s responsibility to accept the educational costs of the nationwithout interfering in actual process of education. Unlike Dewey, Marxemphasizes a national core curriculum that is primarily concerned about the social aspects of schooling and is applied without local adjustments. Dewey, on the other hand, believes in a state core curriculum that ismore concerned about the psychological aspects of learning and providesa liberal right for the local districts to make proper changes to satisfytheir own needs.

참고문헌 (19)

  1. Ahn, G., "Karl Marx: His life and period" (2012), Midas Books
  2. Cahn, S. M., "New studies in philosophy of John Dewey" (1977), The University Press of New England
  3. Campbell, H. M., "John Dewey" (1971), Twayne Publishers Inc.
  4. Carmichael, L., "The child and the curriculum and the school and society" (1971), The University of Chicago Press
  5. Dewey, J., "Experience and nature" (1971), Open Court Publishing Company
  6. Dykhuizen, G., "The life and mind of John Dewey" (1978), Southern Illinois University Press
  7. Kim, D., "Dewey’s instrumentalism and Rotti’s neo-pragmatism" (2001), The Hwarangdae Institute
  8. Kim, J., "Liberalism and social action: A public philosopher, John Dewey asks the resurrection of liberalism" (2011), Book World
  9. Kohli, W., "Critical conversations in philosophy of education" (1995), Routledge
  10. Lindsay, A. D., "Karl Marx’s capital: An introductory essay" (1973), Greenwood Press Publishers
  11. Marx, K., "Critique of the Gotha programme" (1966), International Publishers
  12. Marx, K., "Contribution to the critique of Hegel’s philosophy of law: Collected works (Vol. III)" (1975), International Publishers
  13. McLellan, D., "Karl Marx: Selected writings" (1977), Oxford University Press
  14. Novack, G., "An appraisal of John Dewey’s philosophy: Pragmatism versus Marxism" (1975), Pathfinder Press, Inc.
  15. Padover, S. K., "On education, women and children: The Karl Marx library (Vol. IV)" (1975), McGraw-Hill Book Company
  16. Rothe, A., "Current biography: Who’s news and why" (1971), The H. W. Wilson Company
  17. Seo, Y., "Ask an educational renovation of John Dewey" (2012), Salimteo
  18. Sidorsky, D., "John Dewey: The essential writings" (1977), Harper and Row Publishers
  19. Tyler, R. W., "Examining the current demands for curricular reforms from a historical perspective", National Forum, 67(3), pp.12~16 (1987)

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