일제강점기 詩湖 朴元東의 강릉 지역 유교문화 유산의 정리 활동과 그 의미

Abstract

In this paper, I studied Park Won-dong's efforts to organize and rebuild the Confucian cultural heritage of Gangneung in the Japanese colonial era. In particular, I focused on his exploring the background and process of his compilation of Gangneunghyanghyeonrok, Obongseowonsilgi, and Gangneunghyanggyosilgi. In the process of compiling Gangneunghyanghyeonrok, Park Won-dong coordinated conflicts between families and corrected the order of 12 Hyang-hyeon's plaque through thorough examination. The compilation of this book is meaningful in that it reaffirmed Gangneung's status as a town of study abroad. Obongseowonsilgi is a compilation of the history from the establishment of Obongseowon to the era of Park Won-dong. When the portrait of Uiam was enshrined in Obongseowon in the year of the Sunjo, the local Confucianism was divided into Noron and Soron, and conflicts continued until the time of Park Won-dong. Park Won-dong faithfully included historical records related to the deflection of the Uam portrait in this book, revealing the truth of the incident and urging the unity of the local Confucianism. Gangneunghyanggyosilgi was compiled by Park Won-dong in 1932 with Kim Byeong-hwan, and published by the Gangneung Historic Preservation Society in 1933. The publication's Editor also contains the name of Makoto Takizawa, the governor of Gangneung and founder of the Gangneung Historic Preservation Society. This is because this book was published in cooperation with local Confucianism under the leadership of the county governor. This book includes contents related to the Japanese colonial policy, reflecting the Japanese political intentions of using Confucianism to justify colonial rule. Even in this situation, Park Won-dong compiled this book because he had a strong will to inherit and rebuild Gangneung's Confucian culture. Park Won-dong's activities to clean up and rebuild Gangneung's Confucian cultural heritage in an era of declining study abroad provided many implications for inheriting Confucian culture in today's community.