성호 이익 한시에 나타난 친족 교류의 양상 연구

Abstract

This paper was written to investigate the aspects of relatives social intercourse in the Seong-ho(星湖) Lee-Ik(李瀷)’s Sino-Korean Poetry. So far, Seong-ho's literature research has achieved many achievements. However, by overemphasizing the Silhak scholar Seong-ho, his human aspect was treated somewhat negligently. In fact, the group that Seong-ho, who stayed in the countryside, interacted the most actively was relatives, and the Sino-Korean Poetry he left showed Seong-ho's interest in relatives. First of all, we looked at the scope of relatives social intercourse that appeared in he's Sino-Korean Poetry. As a result, it was confirmed that Seong-ho interacted with the line below generation in the father's family. He also established social intercourses with figures from his wife's family or mother's family. In addition, in some cases, he actively interacted with relatives formed through marriage. Thus, Chaun-si(次韻詩), Letter written in poetry, and Sino-Korean Poetry of farewell were left in relation to the social intercourse between relatives. Alternatively, various forms of Sino-Korean Poetry were created to express gratitude for gifts or to respond to family event. In the traditional era, transportation and communication were not developed, so meeting and parting were very special events. In this situation, Seong-ho naturally expressed deep regret over the breakup with the object. At the same time, expectations for the opponent were also expressed. In addition, gifts exchanged between relatives had more than substance. Therefore, Seong-ho also wrote a Sino-Korean Poetry to express his gratitude to the person who sent the gift. In addition, Seong-ho also created a Sino-Korean Poetry to congratulate his relatives on passing an examin, promotion, begetting a son, and to express his condolences on the death of his relatives. The reason why the social intercourse of relatives played an important role in Seong-ho's Sino-Korean Poetry seems to be because he had high pride in his family. In addition, Seong-ho shared his perception of Confucianism through social intercourse between relatives because the will to protect Confucianism became an important basis for the succession of family consciousness.