파블로 데 올라비데(Pablo de Olavide)를 통해서 본 스페인 계몽주의의 한계
The limites of the Enlightenment in Spain focused on Pablo de Olavide
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Pablo de Olavide that was a peruvian creole, moved to Spain and had the opportunity to participate in the reformist policies promoted by Aranda and Campomanes, ministers of Charles III. In 1767 he was appointed intendent and asistente of Seville and he was the first superintendent of the newly established New Settlements of Andalusia. As Seville’s asistente, he intended specially to reform and secularize the University of Seville with a new plan of the studies, and also inplemented the reform in the theatre. These caused resentment among all the local clegy and monks, who became open enemies against him. The situation in the New Settlements of Andalusia was no better than in Seville, where a group of the monks headed by Fr. Romualdo de Friburgo accused him of reading prohibited books and speaking disrespectfully of the Catholic religion. The Inquisition declared him a public heretic and condemned to the reclusion in a monastery in 1778. This trial and condemnation gave shock to many spanish and european enlightened thinkers and showed the limites of the reform under Charles III, enlightened despot.
Abstract
Pablo de Olavide that was a peruvian creole, moved to Spain and had the opportunity to participate in the reformist policies promoted by Aranda and Campomanes, ministers of Charles III. In 1767 he was appointed intendent and asistente of Seville and he was the first superintendent of the newly established New Settlements of Andalusia. As Seville’s asistente, he intended specially to reform and secularize the University of Seville with a new plan of the studies, and also inplemented the reform in the theatre. These caused resentment among all the local clegy and monks, who became open enemies against him. The situation in the New Settlements of Andalusia was no better than in Seville, where a group of the monks headed by Fr. Romualdo de Friburgo accused him of reading prohibited books and speaking disrespectfully of the Catholic religion. The Inquisition declared him a public heretic and condemned to the reclusion in a monastery in 1778. This trial and condemnation gave shock to many spanish and european enlightened thinkers and showed the limites of the reform under Charles III, enlightened despot.
참고문헌 (20)
- Aguilar Piñal, Francisco, "La reforma universitaria de Olavide", Cuad. diecioch, 4, pp.31~46 (2003)
- La labor teatral en Sevilla del peruano Pablo de Olavide, "Barrera, Trinidad", Universidad Internacional de Andalucía, 23~56 (1985)
- Díaz-Plaja, Fernando., "La vida cotidiana en la España de la Ilustración" (1997), EDAF
- Domínguez Ortiz, Antonio., "Carlos III y la España de la Ilustración" (1988), Alianza Editorial
- Domínguez Ortiz, Antonio, "La batalla del teatro en el reinado de Carlos III", Anales de Literatura Española, (2), pp.177~196 (1983)
- Echave-Sustaeta del Villar, "Las luces de la ilustración penetran en España", Verbo, (451-452), pp.125~134 (2007)
- E. Santos, José, "Pablo de Olavide o el optimismo: expiación y reiteración del lenguaje ilustrado", Revista de literatura hispánica, 1(55), pp.93~107 (2002)
- García Cárcel, Ricardo, "La Inquisición y el debate sobre la tolerancia en Europa en el siglo XVIII", Bulletin Hispanique, 104(1), pp.195~213 (2002)
- Gómez Urdáñez, J, "Con la venida de Carlos III. El castigo <ejemplar> de Olavide, consecuencia de la venganza de Grimaldi contra el conde de Aranda", Vegueta, 15, pp.373~400 (2015)
- Gómez Urdáñez, J, "El caso Olavide. El poder absoluto de Carlos III al descubierto", pp.308~334 (2002), Fundación Dialnet
- Gómez Urdáñez, J., "Pablo de Olavide y Jáuregui, un católico ilustrado", Brocar, 28, pp.7~30 (2004)
- Iwasaki Cauti, Fernando, "El pensamiento de Pablo de Olavide y los ilustrados peruanos", Histórica, 11(2), pp.133~162 (1987)
- Jiménez Monteserín, M, "Historia de la Inquisición en España y América. Vol. I", pp.1424~1486 (1984), BAC
- L. Henry C., "Historia de la Inquisición Española. Vol. III" (1983), Fundación Universitaria Española
- Mestre, A, "Historia de la Inquisición en España y América. Vol. I", pp.1247~1265 (1984), BAC
- Moreno Mancebo, M, "Historia de la Inquisición en España y América.. Vol. I", pp.1265~1276 (1984), BAC
- Múñoz Bort, Domingo, "La colonización agraria del siglo XVIII en Andalucía: El proyecto ilustrado para el espacio de Doñada", Huelva en su historia, 13, pp.161~199 (2010)
- Perdices de Blas, Luis, "Pablo de Olavide(1725-1803) A través de sus escritos", Cuad. diecioch, 4, pp.13~30 (2003)
- Torres Arce, Marina., "Inquisición, regalismo y reformismo borbónico. El tribunal de la Inquisición de Logroño a finales del Antiguo Régimen" (2006), Universidad de Cantabria
- Vázquez Lesmes, Rafael, "Pablo de Olavide: el Fuero, el informe sobre la ley agraria y su praxis en las Nuevas Poblaciones. Un análisis aproximativo", 637~651 (2004)
