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호세 데 발디비엘소의 성체극과 코러스

José de Valdivielso’s Sacramental Acts and Chorus

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José de Valdivielso employs actively the chorus tradition from the history of European drama in his sacramental act. His sacramental act makes the most use of choruses, which deliver songs and dances as its expression method. By doing this, the dramatist intends to show a splendid baroque play stage and to provide dramatic interest. The author doesn’t divide between his own chorus and actors strictly, but he sets up for one another to change the roles, so he extends the music function of choruses to other actors. By maximizing the ocular effect through the elements of dances and songs which choruses have, Valdivielso relieves the solemn mood that a religious drama can have, and he provides audience with artistic interest. However, Valdivielso’s chorus does not stop simply at the level of the offering dances and songs as things to see, but it drags the sympathy out of audience through the emotional element of music,so it tries to maximize the audience’s response about drama’s theme. Like the ancient Greek tragedy, choruses play the role of a commentator and messenger who delivers religious messages of sacramental acts to audience effectively. As a result, a chorus achieves the religious purpose that a sacramental act has: the educational role for audience. By inheriting and developing the chorus function of Greek tragedy, Valdivielso achieves two purposes which a sacramental act should pursue as a religious drama: dulce et utile, the esthetics of Horatius. While the dramatist satisfies his audience through his splendid and emotional baroque play stage, he simultaneously accomplishes the educational function that delivers the religious ideal of Counter Reformation to the Spanish people of those times.

Abstract

José de Valdivielso employs actively the chorus tradition from the history of European drama in his sacramental act. His sacramental act makes the most use of choruses, which deliver songs and dances as its expression method. By doing this, the dramatist intends to show a splendid baroque play stage and to provide dramatic interest. The author doesn’t divide between his own chorus and actors strictly, but he sets up for one another to change the roles, so he extends the music function of choruses to other actors. By maximizing the ocular effect through the elements of dances and songs which choruses have, Valdivielso relieves the solemn mood that a religious drama can have, and he provides audience with artistic interest. However, Valdivielso’s chorus does not stop simply at the level of the offering dances and songs as things to see, but it drags the sympathy out of audience through the emotional element of music,so it tries to maximize the audience’s response about drama’s theme. Like the ancient Greek tragedy, choruses play the role of a commentator and messenger who delivers religious messages of sacramental acts to audience effectively. As a result, a chorus achieves the religious purpose that a sacramental act has: the educational role for audience. By inheriting and developing the chorus function of Greek tragedy, Valdivielso achieves two purposes which a sacramental act should pursue as a religious drama: dulce et utile, the esthetics of Horatius. While the dramatist satisfies his audience through his splendid and emotional baroque play stage, he simultaneously accomplishes the educational function that delivers the religious ideal of Counter Reformation to the Spanish people of those times.

참고문헌 (17)

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  2. 김균형, "코러스의 필요와 역할에 대하여", 연극교육연구, 4, pp.113~150 (1999)
  3. 김균형, "『리어왕 King Lear』을 중심으로 살펴본 코러스의 적용 방법에 대한 연구", 한국연극학, 17, pp.97~127 (2001)
  4. 김세영, "연극의 이해" (1997), 새문사
  5. 김장호, "희랍비극에 있어서의 CHOROS 연구", 교육논총, 2, pp.85~109 (1971)
  6. 대한성서공회, "공동번역 성서" (1986), 대한성서공회
  7. 이광모, "그리스 비극의 공동체적 의사소통 기능", 헤겔연구, (22), pp.122~147 (2007), 한국헤겔학회
  8. 이대석, "셰익스피어 극에서 본 코러스의 기능과 역할", 셰익스피어비평, 37, pp.143~163 (2001)
  9. 이만희, "깔데론 델 라 바르까의 성체극과 코러스 - 『세상은 거대한 시장』을 중심으로-", 스페인어문학, (52), pp.177~195 (2009), 한국스페인어문학회
  10. 이만희, "깔데론의 『세상은 거대한 연극』과 그리스 코러스의 변용", 스페인어문학, (62), pp.153~171 (2012), 한국스페인어문학회
  11. 이반, "희랍비극 chorus의 기능에 대한 연구", 숭실어문, 14, pp.267~285 (1998)
  12. 인성기, "고대 그리스비극에서 합창의 역할 - 동일시와 카타르시스", 뷔히너와 현대문학, 31, pp.5~29 (2008), 한국뷔히너학회
  13. González Pedroso, Eduardo, "Autos sacramentales desde su origen hasta fines del siglo XVII" (1865), M. Rivadeneyra
  14. Valdivielso, José de, "De la serrana de Plasencia, In Autos sacramentales desde su origen hasta fines del siglo XVII", pp.244~256, M. Rivadeneyra
  15. Valdivielso, José de, "Del hijo pródigo|, In Autos sacramentales desde su origen hasta fines del siglo XVII", pp.216~230, M. Rivadeneyra
  16. Valdivielso, José de, "El peregrino, In Autos sacramentales desde su origen hasta fines del siglo XVII", pp.202~215, M. Rivadeneyra
  17. Valdivielso, José de, "La amistad en el peligro, In Autos sacramentales desde su origen hasta fines del siglo XVII", pp.230~244, M. Rivadeneyra

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