江華學派 역학사상의 전개 양상 연구(Ⅲ)―白雲 沈大允 易學思想의 陽明左派的 성격과 占筮的 특징―

Abstract

This paper examines how the epidemiological thought of Shim Dae-Yun (沈大允), who lived in the 19th century, was the successor to the epidemiological thought of the Ganghwuahakpa (江華學派) and revealed its unique characteristics. Shim Dae-Yun's Juyeogsanguijeombeob (『周易象義占法』), like Jeong Je-Du (鄭齊斗) of the Ganghwuahakpa, was written based on the Song Dynasty Tushuxiangshuyixue (圖書象數易學). It can be said to be connected to the logic of the Ganghwuahakpa. In addition, Shim Dae-Yun wrote most of his writings based on the logic of benefit and harm. Among them, Juyeogsanguijeombeob was the first to be written. And in writing Juyeogsanguijeombeob, the reason why ‘divination (占法)’ appears in the title of the book is to divine fortune and unfortune. Jeong Je-Du put forward Yangming studies (陽明學), but Shim Dae-Yun went one step further from Yangming studies and revealed Yangming Leftwing (陽明左派) views through Juyeogsanguijeombeob. Jeong Je-Du recognized that the Yangming Leftwing ideology was problematic and was wary of his own ideology becoming like the Yangming Leftwing ideology, and he also taught this to his disciples. However, despite Jeong Je-Du's efforts, it was changed to a Yangming Leftwing character by Shim Dae-Yun in the 19th century. 20 years after writing Juyeogsanguijeombeob, Shim Dae-Yun wrote Bongnijeonseo (『福利全書』). The fact that the logic of Bongnijeonseo is the same as the logic of Juyeogsanguijeombeob shows that Shim Dae-Yun's logic was in benefit and harm. This may be a limitation that even Shim Dae-Yun, who lived in the 19th century, could not go beyond the logic of Bokseonhwaeum (福善禍淫) that was popular at that time. This is because the logic of Bokseonhwaeum, which was popular in the 19th century, is similar to the logic of the Yangming Leftwing.